David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Rafael De Clercq
Jack Alan Reynolds
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Mind 119 (473):83-102 (2010)
In ethics, it is commonly supposed that we have both positive duties and negative duties, things we ought to do and things we ought not to do. Given the many parallels between ethics and epistemology, we might suppose that the same is true in epistemology, and that we have both positive epistemic duties and negative epistemic duties. I argue that this is false; that is, that we have negative epistemic duties, but no positive ones. There are things that we ought not to believe, but there is nothing that we ought to believe, on purely epistemic grounds. I also consider why the parallels between ethics and epistemology break down at this particular point, suggesting that it is due to what I call the infinite justificational ‘fecundity’ of perceptual and propositional evidence
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References found in this work BETA
Pascal Engel (2005). Logical Reasons. Philosophical Explorations 8 (1):21 – 38.
Mark T. Nelson (2002). What Justification Could Not Be. International Journal of Philosophical Studies 10 (3):265 – 281.
Jonathan Dancy (1982). Intuitionism in Meta-Epistemology. Philosophical Studies 42 (3):395 - 408.
Citations of this work BETA
Conor McHugh (2013). The Illusion of Exclusivity. European Journal of Philosophy 23 (3).
Daniel Whiting (2012). Does Belief Aim (Only) at the Truth? Pacific Philosophical Quarterly 93 (2):279-300.
Thomas Kroedel (2012). The Lottery Paradox, Epistemic Justification and Permissibility. Analysis 72 (1):57-60.
Daniel Whiting (2013). The Good and the True (or the Bad and the False). Philosophy 8 (2):219-242.
Scott Stapleford (2015). Why There May Be Epistemic Duties. Dialogue 54 (01):63-89.
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