Liberalism and Conservatism in the Epistemology of Perceptual Belief

Australasian Journal of Philosophy 88 (4):685-705 (2010)
Abstract
Liberals claim that some perceptual experiences give us immediate justification for certain perceptual beliefs. Conservatives claim that the justification that perceptual experiences give us for those perceptual beliefs is mediated by our background beliefs. In his recent paper ?Basic Justification and the Moorean Response to the Skeptic?, Nico Silins successfully argues for a non-Moorean version of Liberalism. But Silins's defence of non-Moorean Liberalism leaves us with a puzzle: why is it that a necessary condition for our perceptual experiences to justify us in holding certain perceptual beliefs is that we have some independent justification for disbelieving various sceptical hypotheses? I argue that the best answer to this question involves commitment to Crispin Wright's version of Conservatism. In short, Wright's Conservatism is consistent with Silins's Liberalism, and the latter helps to give us grounds for accepting the former
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References found in this work BETA
Stewart Cohen (1988). How to Be a Fallibilist. Philosophical Perspectives 2:91-123.
Martin Davies (2004). Epistemic Entitlement, Warrant Transmission and Easy Knowledge. Aristotelian Society Supplementary Volume 78 (1):213–245.
Ram Neta (2004). Perceptual Evidence and the New Dogmatism. Philosophical Studies 119 (1-2):199-214.

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Matthew Kotzen (2012). Silins's Liberalism. Philosophical Studies 159 (1):61-68.
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Monica Holland (1989). Emotion as a Basis of Belief. Grazer Philosophische Studien 35:67-71.
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