David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Rafael De Clercq
Jack Alan Reynolds
Learn more about PhilPapers
Educational Theory 61 (5):601-619 (2011)
Critical pedagogy has often been linked in the literature to faith traditions such as liberation theology, usually with the intent of improving or redirecting it. While recognizing and drawing from those previous linkages, Jacob Neumann goes further in this essay and develops the thesis that critical pedagogy can not just benefit from a connection with faith traditions, but is actually, in and of itself, a practice of faith. In this analysis, he juxtaposes critical pedagogy against three conceptualizations of faith: John Caputo's blurring of the modernist division between faith and reason, Paul Tillich's argument that faith is “ultimate concern,” and Paulo Freire's theology and early Christian influences. Using this three-pronged approach, Neumann argues that regardless of how it is seen, critical pedagogy manifests as a practice of faith “all the way down.”
|Keywords||No keywords specified (fix it)|
|Categories||categorize this paper)|
Setup an account with your affiliations in order to access resources via your University's proxy server
Configure custom proxy (use this if your affiliation does not provide a proxy)
|Through your library|
References found in this work BETA
No references found.
Citations of this work BETA
No citations found.
Similar books and articles
Patrick L. Bourgeois (2002). Critical Philosophy and Post-Critical Faith. American Catholic Philosophical Quarterly 76 (3):431-450.
Donald A. Crosby (2011). Faith and Reason: Their Roles in Religious and Secular Life. State University of New York Press.
Tyson Edward Lewis (2010). Paulo Freire's Last Laugh: Rethinking Critical Pedagogy's Funny Bone Through Jacques Rancière. Educational Philosophy and Theory 42 (5):635-648.
Domenic Marbaniang (2009). Explorations of Faith. Google Books.
David Grumett (2005). The Enlightenment of the Magi: Faith and Reason in Matthew 2:1–12. Philosophy and Theology 17 (1/2):3-16.
Basil Mitchell (1994). Faith and Criticism: The Sarum Lectures 1992. Oxford University Press.
David Grumett (2005). The Enlightenment of the Magi. Philosophy and Theology 17 (1-2):3-16.
Ronald E. Santoni (2005). The Bad Faith of Violence—and is Sartre in Bad Faith Regarding It? Sartre Studies International 11 (s 1-2):62-77.
Ed L. Miller (1970). Classical Statements on Faith and Reason. New York,Random House.
Paul Lodge (2002). Leibniz, Bayle, and Locke on Faith and Reason. American Catholic Philosophical Quarterly 76 (4):575-600.
Eugene Thomas Long (1987). Cantwell Smith's Proposal For a World Theology. Faith and Philosophy 4 (1):3-12.
William Sweet (1994). Faith, Belief and Religious Truth. Philosophy and Theology 8 (3):257-266.
Paulo Freire (2008/1986). Pedagogy of the Oppressed. In David J. Flinders & Stephen J. Thornton (eds.), The Curriculum Studies Reader. Routledge.
C. Stephen Evans (1994). Critical Historical Judgement and Biblical Faith. Faith and Philosophy 11 (2):184-206.
Added to index2011-09-21
Total downloads9 ( #163,661 of 1,100,121 )
Recent downloads (6 months)3 ( #127,217 of 1,100,121 )
How can I increase my downloads?