David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Rafael De Clercq
Ezio Di Nucci
Jonathan Jenkins Ichikawa
Jack Alan Reynolds
Learn more about PhilPapers
Inquiry 54 (5):478 - 493 (2011)
Abstract Modern reflection on the ideal of personal autonomy has its Western origin in the philosophy of Jean-Jacques Rousseau, where autonomy, or self-legislation, involves citizens joining together to make laws for themselves that reflect their collective understanding of the common good. Four features of this conception of autonomy continue to be relevant today. First, autonomy, a type of freedom, is introduced into modern philosophy in order to make up for a perceived deficiency, or incompleteness, in merely ?negative? freedom (the right to do as one pleases, unimpeded by others). Second, autonomy is taken to be not merely a complement of negative freedom but a higher, more valuable species of freedom. Third, at its origin personal autonomy is not conceived individualistically; rather, on Rousseau's account, autonomy is achievable only if citizens surrender part of their status as individuals and think of their social membership as essential, not merely accidental, to who they are. Finally, Rousseau's conception of autonomy is distinct from the contemporary ideal of autonomy defined as judging or deciding for oneself (according to one's own reason). Nevertheless, there is an important sense in which autonomy as Rousseau conceives it also requires the developed capacity for independent, self-determined judgment
|Keywords||No keywords specified (fix it)|
|Categories||categorize this paper)|
Setup an account with your affiliations in order to access resources via your University's proxy server
Configure custom proxy (use this if your affiliation does not provide a proxy)
|Through your library|
References found in this work BETA
Christine M. Korsgaard (1996). The Sources of Normativity. Cambridge University Press.
Jean-Jacques Rousseau (1997). The Social Contract and Other Later Political Writings. Cambridge University Press.
Joshua Cohen (2010). Rousseau: A Free Community of Equals. Oxford University Press.
Frederick Neuhouser (2008). Rousseau's Theodicy of Self-Love: Evil, Rationality, and the Drive for Recognition. Oxford University Press.
Citations of this work BETA
Michael Sonenscher (forthcoming). Jean-Jacques Rousseau and the Foundations of Modern Political Thought. Modern Intellectual History:1-27.
Similar books and articles
Sheila McLean (2010). Autonomy, Consent and the Law. Routledge-Cavendish.
Christopher Bertram (forthcoming). Jean Jacques Rousseau. Stanford Encyclopedia of Philosophy.
Ellen Frankel Paul, Fred Dycus Miller & Jeffrey Paul (eds.) (2003). Autonomy. Cambridge University Press.
Bernard Berofsky (2004). Autonomy and Free Will. In J. S. Taylor (ed.), Personal Autonomy: New Essays on Personal Autonomy and its Role in Contermporary Philosophy. Cambridge
Joseph Chan (2002). Moral Autonomy, Civil Liberties, and Confucianism. Philosophy East and West 52 (3):281-310.
Alfred R. Mele (2005). Agnostic Autonomism Revisited. In J. Stacey Taylor (ed.), Personal Autonomy: New Essays on Personal Autonomy and Its Role in Contemporary Moral Philosophy. Cambridge University Press
Loren E. Lomasky (1990). Liberal Autonomy. Philosophy and Theology 4 (3):297-309.
Lucas Swaine (2010). Heteronomous Citizenship: Civic Virtue and the Chains of Autonomy. Educational Philosophy and Theory 42 (1):73-93.
James Stacey Taylor (ed.) (2005). Personal Autonomy: New Essays on Personal Autonomy and its Role in Contemporary Moral Philosophy. Cambridge Univ Pr.
Maeve Cooke (1999). A Space of One's Own: Autonomy, Privacy, Liberty. Philosophy and Social Criticism 25 (1):22-53.
Bernard Berofsky (1995). Liberation From Self: A Theory of Personal Autonomy. Cambridge University Press.
Added to index2011-09-09
Total downloads87 ( #51,877 of 2,154,597 )
Recent downloads (6 months)1 ( #459,263 of 2,154,597 )
How can I increase my downloads?