David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Rafael De Clercq
Jack Alan Reynolds
Learn more about PhilPapers
Oxford University Press (2008)
This book is the first comprehensive study of Rousseau's rich and complex theory of the type of self-love (amour proper) that, for him, marks the central difference between humans and the beasts. Amour proper is the passion that drives human individuals to seek the esteem, approval, admiration, or love--the recognition--of their fellow beings. Neuhouser reconstructs Rousseau's understanding of what the drive for recognition is, why it is so problematic, and how its presence opens up far-reaching developmental possibilities for creatures that possess it. One of Rousseau's central theses is that amour proper in its corrupted, manifestations--pride or vanity--is the principal source of an array of evils so widespread that they can easily appear to be necessary features of the human condition: enslavement, conflict, vice, misery, and self-estrangement. Yet Rousseau also argues that solving these problems depends not on suppressing or overcoming the drive for recognition but on cultivating it so that it contributes positively to the achievement of freedom, peace, virtue, happiness, and unalienated selfhood. Indeed, Rousseau goes so far as to claim that, despite its many dangers, the need for recognition is a condition of nearly everything that makes human life valuable and that elevates it above mere animal existence: rationality, morality, freedom--subjectivity itself--would be impossible for humans if it were not for amour proper and the relations to others it impels us to establish
|Keywords||Self-acceptance Self-esteem Pride and vanity Good and evil Recognition (Psychology|
|Categories||categorize this paper)|
|Buy the book||$22.81 new (70% off) $23.00 used (24% off) $28.21 direct from Amazon (6% off) Amazon page|
|Call number||B2137.N48 2008|
|ISBN(s)||9780199542673 0199592055 0199542678|
Setup an account with your affiliations in order to access resources via your University's proxy server
Configure custom proxy (use this if your affiliation does not provide a proxy)
|Through your library|
References found in this work BETA
No references found.
Citations of this work BETA
Frederick Neuhouser (2011). Jean-Jacques Rousseau and the Origins of Autonomy. Inquiry 54 (5):478 - 493.
Robert Jubb (2011). Rawls and Rousseau: Amour-Propre and the Strains of Commitment. [REVIEW] Res Publica 17 (3):245-260.
Georg W. Bertram & Robin Celikates (2013). Towards a Conflict Theory of Recognition: On the Constitution of Relations of Recognition in Conflict. European Journal of Philosophy 21 (4):n/a-n/a.
Hans-Christoph Schmidt am Busch (2013). Introduction. Ethical Theory and Moral Practice 16 (4):679-682.
Georg Cavallar (2014). Sources of Kant's Cosmopolitanism: Basedow, Rousseau, and Cosmopolitan Education. Studies in Philosophy and Education 33 (4):369-389.
Similar books and articles
Bart van Leeuwen (2007). A Formal Recognition of Social Attachments: Expanding Axel Honneth's Theory of Recognition. Inquiry 50 (2):180 – 205.
Grace Roosevelt (2011). The Critique of Consumerism in Rousseau's Emile. Environmental Ethics 33 (1):57-66.
Wayne M. Martin (2009). Review of Frederick Neuhouser, Rousseau's Theodicy of Self-Love: Evil, Rationality, and the Drive for Recognition. [REVIEW] Notre Dame Philosophical Reviews 2009 (8).
Niko Kolodny (2010). The Explanation of Amour-Propre. Philosophical Review 119 (2):165-200.
N. J. H. Dent (1998). Rousseau on Amour-Propre: N.J.H. Dent. Aristotelian Society Supplementary Volume 72 (1):57–74.
Stefan Bird-Pollan (2011). Rousseau's Theodicy of Self-Love: Evil, Rationality, and the Drive for Recognition. Journal of Moral Philosophy 8 (2):293-295.
Matthew Simpson (2009). Book Reviews Neuhouser, Frederick . Rousseau's Theodicy of Self‐Love: Evil, Rationality, and the Drive for Recognition . New York: Oxford University Press, 2008. Pp. 279. $70.00 (Cloth). [REVIEW] Ethics 119 (4):777-782.
Lucas Fain (2010). Reviews: Rousseau's Theodicy of Self-Love: Evil, Rationality, and the Drive for Recognition, by Frederick Neuhouser. [REVIEW] European Journal of Philosophy 18 (3):474-480.
Jeff Linz (2009). Rousseau's Theodicy of Self-Love: Evil, Rationality, and the Drive for Recognition. By Frederick Neuhouser. Heythrop Journal 50 (2):333-334.
Added to index2009-01-28
Total downloads47 ( #33,417 of 1,096,620 )
Recent downloads (6 months)2 ( #158,594 of 1,096,620 )
How can I increase my downloads?