David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Rafael De Clercq
Jack Alan Reynolds
Learn more about PhilPapers
The Proceedings of the Twentieth World Congress of Philosophy 1999:237-243 (1999)
Part of the recent neglect of eternity comes from a poor definition of it as static abstraction, as mere form, or even robust form that is not so mere. This, of course, could not be what the ancients such as Origin or Plotinus must have meant when they claimed that God is eternal, and thus more real than things that change. Therefore, my first task here is to develop a contemporary theory of eternity that is worth being an orientation point for time in education. I argue that the importance of eternity for education lies in the fact that true human identity—and the identity of such human affairs as might exhibit the obligations of responsibility—are eternal as well as temporal. Temporally we live day by day, with the date of the present determining the past that is actual and fixed and the future that is open in various structured ways. The temporal structure of life as such is insufficient to account for moral identity with any sense of responsibility for acting through time. In the following, I will illustrate this point and then draw a lesson about eternity from it
|Keywords||No keywords specified (fix it)|
No categories specified
(categorize this paper)
Setup an account with your affiliations in order to access resources via your University's proxy server
Configure custom proxy (use this if your affiliation does not provide a proxy)
|Through your library|
References found in this work BETA
No references found.
Citations of this work BETA
No citations found.
Similar books and articles
Delmas Lewis (1988). Eternity, Time and Timelessness. Faith and Philosophy 5 (1):72-86.
Wolfgang Achtner (2009). Time, Eternity, and Trinity. Neue Zeitschrift Für Systematische Theologie Und Religionsphilosophie 51 (3):268-288.
Bruce Baugh (2011). Time, Duration and Eternity in Spinoza. Comparative and Continental Philosophy 2 (2):211-233.
Richard Cross (1997). Duns Scotus on Eternity and Timelessness. Faith and Philosophy 14 (1):3-25.
Hubert Meisinger (2009). The Rhythm of God's Eternal Music: On Antje Jackelén's Time and Eternity. Zygon 44 (4):977-988.
Jean Greisch (1996). The Eschatology of Being and the God of Time in Heidegger. International Journal of Philosophical Studies 4 (1):17 – 42.
Michael Rota (2010). The Eternity Solution to the Problem of Human Freedom and Divine Foreknowledge. European Journal for Philosophy of Religion 2 (1):165 - 186.
J. L. Stocks (1938). Time, Cause and Eternity. London, Macmillan and Co., Limited.
Alphonso Lingis (1978). Differance in the Eternal Recurrence of the Same. Research in Phenomenology 8 (1):77-91.
Antonio Calcagno (2008). Being, Aevum , and Nothingness: Edith Stein on Death and Dying. [REVIEW] Continental Philosophy Review 41 (1):59-72.
Paul Copan (2003). Craig, William Lane. God, Time, and Eternity: The Coherence of Theism II: Eternity. Review of Metaphysics 56 (3):639-640.
Helen S. Lang (2005). Perpetuity, Eternity, and Time in Proclus' Cosmos. Phronesis 50 (2):150 - 169.
Sorry, there are not enough data points to plot this chart.
Added to index2011-01-09
Total downloads3 ( #307,790 of 1,101,833 )
Recent downloads (6 months)3 ( #128,762 of 1,101,833 )
How can I increase my downloads?