David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Rafael De Clercq
Ezio Di Nucci
Jonathan Jenkins Ichikawa
Jack Alan Reynolds
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Journal of Consciousness Studies 4 (1):47-66 (1997)
Part I of this two-part paper provided a broad overview of clinical and experimental findings bearing on the neural correlates of conscious processes. It was argued that several neurocognitive models related to: orienting to the outer world, dream sleep, and the integration of sensory-motor representations, converge upon a core ‘conscious system’, dubbed the extended reticular-thalamic activating system . The functions of the ERTAS, which shares extensive projections with the cerebral cortex, are mostly ‘implicit’, in contrast to the explicit representation of conscious content within the neocortex. Part II expands this ERTAS model to encompass: the generation of coherent patterns of EEG activation, the integration of distributed cortical processes into a stream of unified percepts , and selective attention, as well as links between the ERTAS and systems providing the neural substrates for episodic memory and volition
|Keywords||Consciousness Mental Metaphysics Mind Science|
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Citations of this work BETA
M. T. Alkire, R. J. Haier & J. H. Fallon (2000). Toward a Unified Theory of Narcosis: Brain Imaging Evidence for a Thalamocortical Switch as the Neurophysiologic Basis of Anesthetic-Induced Unconsciousness. Consciousness and Cognition 9 (3):370-386.
Kai Vogeley, M. Moskopp Kurthen, P. Falkai & W. Maier (1999). Essential Functions of the Human Self Model Are Implemented in the Prefrontal Cortex. Consciousness and Cognition 8 (3):343-363.
J. B. Newman & A. A. Grace (1999). Binding Across Time: The Selective Gating of Frontal and Hippocampal Systems Modulating Working Memory and Attentional States. Consciousness and Cognition 8 (2):196-212.
Anton Lethin (2008). Anticipating Sensitizes the Body. Phenomenology and the Cognitive Sciences 7 (2):279-300.
Hilla Jacobson-Horowitz (2008). The Scientific Untraceability of Phenomenal Consciousness. Philosophia 36 (4):509-529.
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