David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Rafael De Clercq
Ezio Di Nucci
Jack Alan Reynolds
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Cambridge, Uk ;Cambridge University Press (2004)
Sir Isaac Newton (1642-1727) left a voluminous legacy of writings. Despite his influence on the early modern period, his correspondence, manuscripts, and publications in natural philosophy remain scattered throughout many disparate editions. In this volume, Newton's principal philosophical writings are for the first time collected in a single place. They include excerpts from the Principia and the Opticks, his famous correspondence with Boyle and with Bentley, and his equally significant correspondence with Leibniz, which is often ignored in favor of Leibniz's later debate with Samuel Clarke. Newton's exchanges with Leibniz place their different understandings of natural philosophy in sharp relief. The volume also includes 'De Gravitatione', offered here in a corrected translation, which is crucial for understanding Newton's relation to his great predecessor Descartes. In a historical and philosophical introduction, Andrew Janiak examines Newton's philosophical positions and his relations to canonical figures in early modern philosophy.
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|Call number||B1299.N32.E5 2004|
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Citations of this work BETA
Eric Schliesser (2005). Wonder in the Face of Scientific Revolutions: Adam Smith on Newton's 'Proof' of Copernicanism. British Journal for the History of Philosophy 13 (4):697 – 732.
Ori Belkind (2007). Newton's Conceptual Argument for Absolute Space. International Studies in the Philosophy of Science 21 (3):271 – 293.
Tamás Demeter (2015). Before the Two Cultures: Merging the Canons of the History of Science and Philosophy. Metaphilosophy 46 (3):344-363.
Edward Slowik (2013). The Deep Metaphysics of Quantum Gravity: The Seventeenth Century Legacy and an Alternative Ontology Beyond Substantivalism and Relationism. Studies in History and Philosophy of Science Part B: Studies in History and Philosophy of Modern Physics 44 (4):490-499.
Patrick J. Connolly (2014). Newton and God's Sensorium. Intellectual History Review 24 (2):185-201.
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