David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Rafael De Clercq
Jack Alan Reynolds
Learn more about PhilPapers
Asian Philosophy 8 (2):119 – 128 (1998)
Japanese agricultural scholarship reached its peak in the Tokugawa period (1603-1868). Most of its representative works were imbued with the Chinese metaphysical doctrine of yin-yang-wu-hsing. They used the ideas of yin-yang, wu-hsing, yun-ch'i, hexagrams, and feng-shui extensively to develop their views and to explain various practices. There were two different attitudes towards Chinese concepts among Tokugawa scholars. Some regarded Chinese ideas as universal principles, and faithfully introduced them to Japan, whereas some were faced with the problem of national identity and attempted to accommodate Chinese metaphysical principles to Japanese agriculture. This article examines the adoption of the yin-yang-wu-hsing doctrine in Tokugawa agriculture through a careful and critical textual study of several major Tokugawa writings.
|Keywords||No keywords specified (fix it)|
|Categories||categorize this paper)|
Setup an account with your affiliations in order to access resources via your University's proxy server
Configure custom proxy (use this if your affiliation does not provide a proxy)
|Through your library|
References found in this work BETA
No references found.
Citations of this work BETA
No citations found.
Similar books and articles
Yang Qingzhong (2008). Possible Inspiration Offered by the Yin-Yang Theory of The Book of Changes (Yi Jing) Regarding the Course of Human Culture in the Twenty-First Century. Contemporary Chinese Thought 39 (3):23-38.
Qingzhong Yang (2006). On the Dao in the Commentary of the Book of Change. Frontiers of Philosophy in China 1 (4):572-593.
John Patterson (2000). Mana: Yin and Yang. Philosophy East and West 50 (2):229-241.
John Allen Tucker (1997). Two Mencian Political Notions in Tokugawa Japan. Philosophy East and West 47 (2):233-253.
Chun-Chieh Huang (2010). On the Contextual Turn in the Tokugawa Japanese Interpretation of the Confucian Classics: Types and Problems. Dao: A Journal of Comparative Philosophy 9 (2):211-223.
Robin Wang (2005). Dong Zhongshu's Transformation Of. Philosophy East and West 55 (2).
Robin D. S. Yates (ed.) (1997). Five Lost Classics: Tao, Huanglao, and Yin-Yang in Han China. Ballantine Books.
Robin Wang (2005). Dong Zhongshu's Transformation of "Yin-Yang" Theory and Contesting of Gender Identity. Philosophy East and West 55 (2):209 - 231.
Wai-ming Ng (1998). The "I Ching" in the Shinto Thought of Tokugawa Japan. Philosophy East and West 48 (4):568-591.
Vital Y. A. Rubin (1982). The Concepts of Wu-Hsing and Yin-Yang. Journal of Chinese Philosophy 9 (2):131-157.
Added to index2009-01-28
Total downloads15 ( #161,941 of 1,699,523 )
Recent downloads (6 months)5 ( #128,702 of 1,699,523 )
How can I increase my downloads?