David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Rafael De Clercq
Jack Alan Reynolds
Learn more about PhilPapers
Philosophy East and West 61 (4):609-629 (2011)
The project is to traverse with quite novel questions, and as though with new eyes, the enormous, distant, and so well hidden land of morality—of morality that has actually existed, actually been lived.This essay offers a contribution to the consilience of the humanities, social sciences, and life sciences in accord with naturalism (in a spirit closer to Slingerland 2008 than Wilson 1998). Human beings have a shared nature produced by evolutionary history and modified by culture, where 'culture' refers to "information capable of affecting individuals' behavior that they acquire from other members of their species through teaching, imitation, and other forms of social transmission" (Richerson and Boyd 2005, p. 5). ..
|Keywords||No keywords specified (fix it)|
|Categories||categorize this paper)|
Setup an account with your affiliations in order to access resources via your University's proxy server
Configure custom proxy (use this if your affiliation does not provide a proxy)
|Through your library|
References found in this work BETA
No references found.
Citations of this work BETA
Yong Li (2015). Adaptationism and Early Confucian Moral Psychology. Asian Philosophy 25 (1):99-111.
Similar books and articles
Judson B. Murray (2012). Educating Human Nature: 'Nature' and 'Nurture' in Early Confucian Moral Education. Journal of Moral Education 41 (4):509-527.
Jane Geaney (2004). Guarding Moral Boundaries: Shame in Early Confucianism. Philosophy East and West 54 (2):113-142.
Thomas A. Wilson (1995). Genealogy of the Way: The Construction and Uses of the Confucian Tradition in Late Imperial China. Stanford University Press.
Ted Slingerland (1996). The Conception of Ming in Early Confucian Thought. Philosophy East and West 46 (4):567-581.
Dahua Cui (2007). A Weakness in Confucianism: Private and Public Moralities. [REVIEW] Frontiers of Philosophy in China 2 (4):517-532.
John D. Greenwood (2011). On the Social Dimensions of Moral Psychology. Journal for the Theory of Social Behaviour 41 (4):333-364.
Simon May (ed.) (2011). Nietzsche's on the Genealogy of Morality: A Critical Guide. Cambridge University Press.
Michael A. Slote, Moral Psychology. Routledge Encyclopedia of Philosophy.
Hagop Sarkissian (2010). Recent Approaches to Confucian Filial Morality. Philosophy Compass 5 (9):725-734.
Philip J. Ivanhoe (2007). Heaven as a Source for Ethical Warrant in Early Confucianism. Dao: A Journal of Comparative Philosophy 6 (3):211-220.
Kai-wing Chow (1994). The Rise of Confucian Ritualism in Late Imperial China: Ethics, Classics, and Lineage Discourse. Stanford University Press.
Maurizio Scarpari (2003). The Debate on Human Nature in Early Confucian Literature. Philosophy East and West 53 (3):323-339.
Tim Dean (2012). Evolution and Moral Diversity. The Baltic International Yearbook of Cognition, Logic and Communication 7 (1):1-16.
Huaiyu Wang (2007). On. Philosophy East and West 57 (2).
Wang Yunping (2005). Are Early Confucians Consequentialists? Asian Philosophy 15 (1):19-34.
Added to index2011-10-13
Total downloads17 ( #156,877 of 1,725,168 )
Recent downloads (6 months)5 ( #134,554 of 1,725,168 )
How can I increase my downloads?