After incompatibilism: A naturalistic defense of the reactive attitudes
Philosophical Perspectives 21 (1):405-428 (2007)
| Abstract | From the first time I encountered the problem of free will in college, it struck me that a clear-eyed view of free will and moral responsibility demanded some form of nihilism. Libertarianism seemed delusional, and compatibilism seemed in bad faith. Hence I threw my lot in with philosophers like Paul d’Holbach, Galen Strawson, and Derk Pereboom who conclude that no one is truly moral responsible. But after two decades of self- identifying as a nihilist, it occurred to me that I had continued to treat my friends | |||||||||
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Deborah Perron Tollefsen (2003). Participant Reactive Attitudes and Collective Responsibility. Philosophical Explorations 6 (3):218 – 234.
David Zimmerman (2001). Thinking with Your Hypothalamus: Reflections on a Cognitive Role for the Reactive Emotions. Philosophy and Phenomenological Research 63 (3):521-541.
Richard Double (1997). Misdirection on the Free Will Problem. American Philosophical Quarterly 34 (3):359-68.
Manuel Vargas (2010). The Revisionist Turn: A Brief History of Recent Work on Free Will. In Jesus Aguilar, Andrei Buckareff & Keith Frankish (eds.), New Waves in Philosophy of Action. Palgrave.
Angus Ross (2008). Rationality and the Reactive Attitudes. European Journal of Analytic Philosophy 4 (1):45-58.
Seth Shabo (2012). Where Love and Resentment Meet: Strawson's Intrapersonal Defense of Compatibilism. Philosophical Review 121 (1):95-124.
Shaun Nichols (2007). The Rise of Compatibilism: A Case Study in the Quantitative History of Philosophy. Midwest Studies in Philosophy 31 (1):260-270.
Michael S. McKenna (1998). The Limits of Evil and the Role of Moral Address: A Defense of Strawsonian Compatibilism. Journal of Ethics 2 (2):123-142.
Seth Shabo (2012). Incompatibilism and Personal Relationships: Another Look at Strawson's Objective Attitude. Australasian Journal of Philosophy 90 (1):131 - 147.
Patricia S. Greenspan (2003). Responsible Psychopaths. Philosophical Psychology 16 (3):417 – 429.
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