Eat my flesh and drink my blood
Heythrop Journal 51 (5):862-871 (2010)
| Abstract | Disgust or horror is our natural attitude to eating human flesh and drinking human blood. How can this attitude not transfer itself to the Christian Eucharist, in which the bread is said to be Christ's body and the wine his blood? And if the aversion must transfer itself, then how can God have been, as Christians have to think, the founder of the rite? I discuss these questions with reference to several different theories of the Eucharist, one Calvinist, the others of a would-be Roman Catholic kind | |||||||||
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Arthur Caplan (2010). Blood Stains—Why an Absurd Policy Banning Gay Men as Blood Donors Has Not Been Changed. American Journal of Bioethics 10 (2):1-2.
L. Elder (2000). Why Some Jehovah's Witnesses Accept Blood and Conscientiously Reject Official Watchtower Society Blood Policy. Journal of Medical Ethics 26 (5):375-380.
Daniel M. Bell Jr (2009). God Does Not Demand Blood : Beyond Redemptive Violence. In D. Brent Laytham (ed.), God Does Not--: Entertain, Play Matchmaker, Hurry, Demand Blood, Cure Every Illness. Brazos Press.
Angela N. H. Creager (1999). `What Blood Told Dr Cohn': World War II, Plasma Fractionation, and the Growth of Human Blood Research. Studies in History and Philosophy of Science Part C 30 (3):377-405.
Allyson D. Polsky (2002). Blood, Race, and National Identity: Scientific and Popular Discourses. Journal of Medical Humanities 23 (3/4):171-186.
H. N. (1999). `What Blood Told Dr Cohn': World War II, Plasma Fractionation, and the Growth of Human Blood Research. Studies in History and Philosophy of Science Part C 30 (3):377-405.
Neal Lipschutz (1995). Flesh-and-Blood-Ethics. Business Ethics 9 (6):57-57.
Stephen David Ross (forthcoming). Body Images. International Studies in Philosophy Monograph Series:55-106.
Drew Leder (1990). Flesh and Blood: A Proposed Supplement to Merleau-Ponty. Human Studies 13 (3):209 - 219.
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