David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Rafael De Clercq
Jack Alan Reynolds
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Mind and Language 22 (4):346–365 (2007)
Recent work by Joshua Knobe indicates that people’s intuition about whether an action was intentional depends on whether the outcome is good or bad. This paper argues that part of the explanation for this effect is that there are stable individual differences in how ‘intentional’ is interpreted. That is, in Knobe’s cases, different people interpret the term in different ways. This interpretive diversity of ‘intentional’ opens up a new avenue to help explain Knobe’s results. Furthermore, the paper argues that the use of intuitions in philosophy is complicated by fact that there are robust individual differences in intuitions about matters of philosophical concern.
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References found in this work BETA
Fred Adams & Annie Steadman (2004). Intentional Action in Ordinary Language: Core Concept or Pragmatic Understanding? Analysis 64 (2):173–181.
Frederick Adams (1986). Intention and Intentional Action: The Simple View. Mind and Language 1 (4):281-301.
R. Carston (2002). Thoughts and Utterances. Blackwell.
A. Feltz, E. T. Cokely & T. Nadelhoffer (2008). Adam Feltz. Philosophical Explorations 11:131-141.
Allan Gibbard (1990). Wise Choices, Apt Feelings: A Theory of Normative Judgment. Harvard University Press.
Citations of this work BETA
Ángel Pinillos, Nick Smith, G. Shyam Nair, Cecilea Mun & Peter Marchetto (2011). Philosophy's New Challenge: Experiments and Intentional Action. Mind and Language 26 (1):115-139.
Max Deutsch (2010). Intuitions, Counter-Examples, and Experimental Philosophy. Review of Philosophy and Psychology 1 (3):447-460.
Max Deutsch (2009). Experimental Philosophy and the Theory of Reference. Mind and Language 24 (4):445-466.
Joshua Knobe (2010). Person as Scientist, Person as Moralist. Behavioral and Brain Sciences 33 (4):315.
Florian Cova & Hichem Naar (2012). Side-Effect Effect Without Side Effects: The Pervasive Impact of Moral Considerations on Judgments of Intentionality. Philosophical Psychology 25 (6):837-854.
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