Is Desert in the Details?
Philosophy and Phenomenological Research 82 (1):121-133 (2011)
| Abstract | Modern political philosophers have been notoriously reluctant to recognize desert in their theories of distributive justice.2 A large measure of the philosophical resistance to desert can be attributed to the fact that much of what people possess ultimately derives from brute luck. If a person’s assets come from brute luck, then she cannot be said truly to deserve those assets. John Rawls suggests that this idea is “one of the fixed points of our considered judgments;”3 Eric Rakowski calls it “uncontroversial;”4 Serena Olsaretti claims that a theory must accept it to be “defensible;”5 Peter Vallentyne, to be “plausible.”6 But there is dissent. Two prominent liberal political philosophers, David Miller and David Schmidtz, have recently denied that brute luck nullifies claims of desert and, in turn, articulated.. | |||||||||
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Shelly Kagan (2012). The Geometry of Desert. Oxford University Press.
Gillian Brock (1999). Just Deserts and Needs. Southern Journal of Philosophy 37 (2):165-188.
Peter Celello (2009). Against Desert as a Forward-Looking Concept. Journal of Applied Philosophy 26 (2):144-159.
Anthony Amatrudo (2010). Being Lucky and Being Deserving, and Distribution. Heythrop Journal 51 (4):658-669.
Kristján Kristjánsson (2005). A Utilitarian Justification of Desert in Distributive Justice. Journal of Moral Philosophy 2 (2):147-170.
Jeffrey Moriarty (2002). Desert and Distributive Justice in a Theory of Justice. Journal of Social Philosophy 33 (1):131–143.
Jeffrey Moriarty (2005). The Epistemological Argument Against Desert. Utilitas 17 (2):205-221.
Carl Knight (2011). Responsibility, Desert, and Justice. In Carl Knight & Zofia Stemplowska (eds.), Responsibility and Distributive Justice. Oxford University Press.
Serena Olsaretti (ed.) (2003). Desert and Justice. Oxford University Press.
Peter Vallentyne (2003). Brute Luck Equality and Desert. In Sabrina Olsaretti (ed.), Desert and Justice.
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