The appeal to the fathers in the ecclesiology of Nikolai Afanas'ev: I. From the didache to origen
Heythrop Journal 33 (2):125–145 (1992)
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J. Bryan Hehir (1992). Policy Arguments in a Public Church: Catholic Social Ethics and Bioethics. Journal of Medicine and Philosophy 17 (3):347-364.
Rebecca Lyman (2005). A Defence of Origen M. J. Edwards: Origen Against Plato . Pp. Vi + 191. Aldershot and Burlington, VT: Ashgate, 2002. Paper, £15.99 (Cased, £40). ISBN: 0-7546-0828-X (0-7546-1331-3 Hbk). [REVIEW] The Classical Review 55 (02):472-.
Tadrous Y. Malaty (1994). The School of Alexandria. Jersey City, N.J. (427 West Side Ave., Jersey City 072304) ;St. Mark's Coptic Orthodox Church.
Edward Moore, Origen of Alexandria. Internet Encyclopedia of Philosophy.
Serene J. Khader (2008). When Equality Justifies Women's Subjection: Luce Irigaray's Critique of Equality and the Fathers' Rights Movement. Hypatia 23 (4):pp. 48-74.
Richard Rymarz (2011). The New Evangelization in an Ecclesiological Context. Heythrop Journal 52 (5):772-784.
Andrew Louth (2009). From Clement to Origen: The Social and Historical Context of the Church Fathers. By David Ivan Rankin. Heythrop Journal 50 (2):313-314.
Philip L. Quinn (2000). Kantian Philosophical Ecclesiology. Faith and Philosophy 17 (4):512-534.
Aidan Nichols (1992). Nikolai Afanas'ev and the Byzantine Canonical Tradition. Heythrop Journal 33 (4):415–425.
Aidan Nichols (1992). The Appeal to the Fathers in the Ecclesiology of Nikolai Afanas'ev II. From Cyprian to Denys. Heythrop Journal 33 (3):247–266.
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