Graduate studies at Western
Columbia University Press (2010)
|Abstract||Some postcolonial theorists argue that the idea of a single system of belief known as "Hinduism" is a creation of nineteenth-century British imperialists. Andrew J. Nicholson introduces another perspective: although a unified Hindu identity is not as ancient as some Hindus claim, it has its roots in innovations within South Asian philosophy from the fourteenth to seventeenth centuries. During this time, thinkers treated the philosophies of Vedanta, Samkhya, and Yoga, along with the worshippers of Visnu, Siva, and Sakti, as belonging to a single system of belief and practice. Instead of seeing such groups as separate and contradictory, they re-envisioned them as separate rivers leading to the ocean of Brahman, the ultimate reality. Drawing on the writings of philosophers from late medieval and early modern traditions, including Vijnanabhiksu, Madhava, and Madhusudana Sarasvati, Nicholson shows how influential thinkers portrayed Vedanta philosophy as the ultimate unifier of diverse belief systems. This project paved the way for the work of later Hindu reformers, such as Vivekananda, Radhakrishnan, and Gandhi, whose teachings promoted the notion that all world religions belong to a single spiritual unity. In his study, Nicholson also critiques the way in which Eurocentric concepts—like monism and dualism, idealism and realism, theism and atheism, and orthodoxy and heterodoxy—have come to dominate modern discourses on Indian philosophy.|
|Keywords||Indian philosophy Asian philosophy Yoga Vedanta Hinduism|
|Categories||categorize this paper)|
|Buy the book||$24.95 used (51% off) $33.67 new (33% off) $45.00 direct from Amazon (10% off) Amazon page|
|Through your library||Configure|
Similar books and articles
Andrew J. Nicholson (2007). Reconciling Dualism and Non-Dualism: Three Arguments in Vijñānabhikṣu's Bhedābheda Vedānta. [REVIEW] Journal of Indian Philosophy 35 (4):371-403.
Shri Krishna Saksena (1970). Essays on Indian Philosophy. Honolulu,University of Hawaii Press.
Shyam Ranganathan, Hindu Philosophy. Internet Encyclopedia of Philosophy.
Arvind Sharma (2005). Jvanmukti in Neo-Hinduism: The Case of Ramaa Mahari. Asian Philosophy 15 (3):207 – 220.
Arvind Sharma (2002). Modern Hindu Thought: The Essential Texts. Oxford University Press.
Sanjukta Gupta (2006). Advaita Vedanta and Vaishnavism: The Philosophy of Madhusudana Sarasvati. Routledge.
Ali Naqi Baqershahi (2008). Ultimate Reality in Indian Philosophical Systems. Proceedings of the Xxii World Congress of Philosophy 29:5-13.
Mark W. Muesse (2003). Great World Religions, Hinduism. Teaching Co..
David Frawley (1990). From the River of Heaven: Hindu and Vedic Knowledge for the Modern Age. Passage Press.
Shyam Ranganathan, Ramanuja. Internet Encyclopedia of Philosophy.
Swami Paramananda (2005). Hinduism: Philosophy or Mysticism?: An Enlightening Exposé on the Real Nature of Spirituality Bequeathed by Ancient Indian Mystics. S. Paramanda.
M. S. Manhas (2010). Understanding Hinduism Through Brahmasutra. B.R. Pub. Corp..
Irina Kuznetsova, Jonardon Ganeri & Chakravarthi Ram-Prasad (eds.) (2012). Hindu and Buddhist Ideas in Dialogue: Self and No-Self. Ashgate.
Rajendra Prasad (2008). A Conceptual-Analytic Study of Classical Indian Philosophy of Morals. Jointly Published by Centre for Studies in Civilization and Concept Pub. Co. For the Project of History of Indian Science, Philosophy, and Culture.
Added to index2010-11-30
Total downloads30 ( #46,581 of 750,480 )
Recent downloads (6 months)1 ( #62,995 of 750,480 )
How can I increase my downloads?