David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Rafael De Clercq
Jack Alan Reynolds
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Continental Philosophy Review 44 (4):401-416 (2011)
In one of his more recent works, Paul Ricoeur attempts to re-instate the philosophical discussion of memory at the very center of a more general discourse on human existence. In his exposition, Ricoeur relies upon what he himself characterizes as a phenomenology of memory. It is the aim of the present article to supplement the phenomenological account of memory discussed by Ricoeur with a hermeneutics of memory conscious of its own limitations. Such a hermeneutical supplement would not only be of complementary value but also provoke a rethinking of the relation between key concepts in the western discourse on memory, such as image, imprint, and trace. In this regard, the proposed hermeneutical reconfiguration of memory exceeds its own limitations and overflows into an investigation of the primordial passive and past ground, which motivates and allows the hermeneutical activity in the first place. Following the analyses of Emmanuel Lévinas, I will argue that this immemorial past must be conceived in terms of a responsibility that cannot be fulfilled
|Keywords||Memory Phenomenology Hermeneutics Ricoeur Trace Responsibility|
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References found in this work BETA
Edward S. Casey (1987). Remembering: A Phenomenological Study. Indiana University Press.
Jean Greisch (2004). Trace and Forgetting: Between the Threat of Erasure and the Persistence of the Unerasable. Diogenes 51 (1):77-97.
A. Hannoum (2005). Paul Ricoeur On Memory. Theory, Culture and Society 22 (6):123-137.
Emmanuel Levinas (1963). La trace de l'autre. Tijdschrift Voor Filosofie 25 (3):605 - 623.
Emmanuel Levinas (1981). Otherwise Than Being: Or, Beyond Essence. Distributors for the U.S. And Canada, Kluwer Boston.
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