David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Rafael De Clercq
Jack Alan Reynolds
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“Supposing that truth is a women-what then?” This is the very first sentence in Nietzsche’s Beyond Good and Evil . Not very often are philosophers so disarmingly explicit in their intention to discomfort the reader. In fact, one might say that the natural state of Nietzsche’s reader is one of perplexity. Yet it is in the process of overcoming the perplexity that one realizes how rewarding to have one’s ideas challenged. In Beyond Good and Evil, Nietzsche critiques the mediocre in modernity and challenges the reader to accept their state of becoming and accept improvisation and creativity of the process. Nietzsche’s book is carefully designed to disorient the reader, to systematically provoke and tease her to the point of stealing away her certainties. It is challenging yet rewarding to overcome the perplexities of Nietzsche’s teachings
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Mattia Riccardi (2013). Nietzsche's Sensualism. European Journal of Philosophy 21 (2):219-257.
Bernhard Waldenfels (2008). The Role of the Lived-Body in Feeling. Continental Philosophy Review 41 (2):127-142.
Bernard Williams (1993). Nietzsche's Minimalist Moral Psychology. European Journal of Philosophy 1 (1):4-14.
Gary Foster (2011). Overcoming a Euthyphro Problem in Personal Love: Imagination and Personal Identity. Philosophical Psychology 24 (6):825 - 844.
Michael McKenna (2010). Whose Argumentative Burden, Which Incompatibilist Arguments?—Getting the Dialectic Right. Australasian Journal of Philosophy 88 (3):429-443.
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