David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Rafael De Clercq
Jack Alan Reynolds
Learn more about PhilPapers
Consciousness Research Abstracts 3 (1998)
Classical and medieval writers had no term for consciousness in anything like the modern sense, and their philosophy seems not to have been troubled by the mind-body problem. Contemporary eliminativists find strong support in this fact for their claim that consciousness does not exist, or, at least, is not an appropriate scientific explanandum. They typically hold that contemporary conceptions of consciousness are artefacts of Descartes' (now outmoded) views about matter and his unrealistic craving for epistemological certainty. Essentially, they say, our belief in consciousness is a residue of once pressing, but now irrelevant, intellectual tensions between religion and the rising new science of the Early Modern period. With the attempts of Descartes and his successors to resolve these tensions, Western thought began down a track toward the conceptual cul-de-sac of the "hard problem". Plausibly, the problem will only be (dis)solved, and the onward march of science assured, when we are able to shake off the pervasive influence of the Cartesian tradition in a way that goes far beyond the mere rejection of dualism. But when we do so, eliminativists contend, the distinctively Cartesian notion of consciousness will simply drop out of our world-picture, like phlogiston or the vital entelechy
|Keywords||No keywords specified (fix it)|
|Categories||categorize this paper)|
Setup an account with your affiliations in order to access resources via your University's proxy server
Configure custom proxy (use this if your affiliation does not provide a proxy)
|Through your library|
References found in this work BETA
No references found.
Citations of this work BETA
No citations found.
Similar books and articles
Greg P. Hodes (2005). What Would It "Be Like" to Solve the Hard Problem?: Cognition, Consciousness, and Qualia Zombies. Neuroquantology 3 (1):43-58.
Nigel J. T. Thomas (1998). Imagination, Eliminativism, and the Pre-History of Consciousness. Consciousness Research Abstracts 3.
Daniel Stoljar (2006). Ignorance and Imagination: The Epistemic Origin of the Problem of Consciousness. Oxford: Oxford University Press.
Pär Sundström (2007). Colour and Consciousness: Untying the Metaphysical Knot. Philosophical Studies 136 (2):123 - 165.
Brian O'Shaughnessy (2000). Consciousness and the World. Oxford University Press.
Avner Cohen (1984). Descartes, Consciousness and Depersonalization: Viewing the History of Philosophy From a Strausian Perspective. Journal of Medicine and Philosophy 9 (1):7-28.
Thomas Sturm & Falk Wunderlich (2010). Kant and the Scientific Study of Consciousness. History of the Human Sciences 23 (3):48-71.
Nigel J. T. Thomas (2003). Imagining Minds. Journal of Consciousness Studies 10 (11):79-84.
Added to index2009-01-28
Total downloads39 ( #84,087 of 1,724,882 )
Recent downloads (6 months)1 ( #349,126 of 1,724,882 )
How can I increase my downloads?