David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Rafael De Clercq
Jack Alan Reynolds
Learn more about PhilPapers
Journal of Consciousness Exploration and Research 1 (5):482-489 (2010)
In what follows, I suggest that, against most theories of time, there really is an actual present, a now, but that such an eternal moment cannot be found before or after time. It may even be semantically incoherent to say that such an eternal present exists since “it” is changeless and formless (presumably a dynamic chaos without location or duration) yet with creative potential. Such a field of near-infinite potential energy could have had no beginning and will have no end, yet within it stirs the desire to experience that brings forth singularities, like the one that exploded into the Big Bang (experiencing itself through relative and relational spacetime). From the perspective of the eternal now of near-infinite possibilities (if such a sentence can be semantically parsed at all), there is only the timeless creative present, so the Big Bang did not happen some 13 billion years ago. Inasmuch as there is neither time past nor time future nor any time at all at the null point of forever, we must understand the Big Bang (and all other events) as taking place right here and now. In terms of the eternal now, the beginning is happening now and we just appeared (and are always just appearing) to witness it. The rest is all conscious construction; time and experience are so entangled, they need each other to exist.
|Keywords||eternal present simultaneity now Big Bang eternal return quantum vacuum creative chaos Akashic Field time present|
|Categories||categorize this paper)|
Setup an account with your affiliations in order to access resources via your University's proxy server
Configure custom proxy (use this if your affiliation does not provide a proxy)
|Through your library|
References found in this work BETA
No references found.
Citations of this work BETA
No citations found.
Similar books and articles
Quentin Smith (1994). Did the Big Bang Have a Cause? British Journal for the Philosophy of Science 45 (2):649-668.
Don Lodzinski (1995). Empty Time and the Eternality of God. Religious Studies 31 (2):187 - 195.
Henrik Zinkernagel (2008). Did Time Have a Beginning? International Studies in the Philosophy of Science 22 (3):237 – 258.
Delmas Lewis (1988). Eternity, Time and Timelessness. Faith and Philosophy 5 (1):72-86.
Quentin Smith (1997). Simplicity and Why the Universe Exists. Philosophy 72 (279):125 - 132.
Ruediger Vaas, Time Before Time - Classifications of Universes in Contemporary Cosmology, and How to Avoid the Antinomy of the Beginning and Eternity of the World.
Gregory M. Nixon (2010). Whitehead & the Elusive Present: Process Philosophy's Creative Core. Journal of Consciousness Exploration and Research 1 (5):625-639.
Added to index2010-08-19
Total downloads109 ( #11,344 of 1,168,878 )
Recent downloads (6 months)13 ( #15,558 of 1,168,878 )
How can I increase my downloads?