Zero and metaphysics: Thoughts about being and nothingness from mathematics, buddhism, daoism to phenomenology [Book Review]
David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Rafael De Clercq
Ezio Di Nucci
Jonathan Jenkins Ichikawa
Jack Alan Reynolds
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Frontiers of Philosophy in China 2 (4):547-556 (2007)
With the help of the natural history of “zero,” and the use of “zero” as a starting point, one may consider two types of metaphysics. On the one hand, the epistemological metaphysics, based on the perceptual/rational dichotomy, is related to the zero as a vacancy between numbers. On the other hand, the genetic metaphysics, based on the dichotomy of source-evolution (or origin and derivate), has much to do with the zero as a number between negative and positive numbers. In this respect, zero represents the horizon of metaphysics: we can forever approach it, but we cannot ultimately arrive at it. Though serving as the point of convergence and divergence for all relationships, zero has no definable content of its own. Such is the essence of zero, and of metaphysics as well.
|Keywords||philosophy zero metaphysic being nothing empty 哲学 零 形而上学 存在 无 空|
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References found in this work BETA
Martin Heidegger (1927). Sein Und Zeit. M. Niemeyer.
Immanuel Kant (1900). Kritik der Reinen Vernunft. Georg Reimer.
G. S. Kirk, J. Raven & Malcom Schofield (1983). The Presocratic Philosophers: A Critical History with a Selection of Texts. Cambridge University Press.
Citations of this work BETA
Liangkang Ni (2011). Husserl und der Buddhismus. Husserl Studies 27 (2):143-160.
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