Ayer and Stevenson's Epistemological Emotivisms
Croatian Journal of Philosophy 4 (1):59-79 (2004)
| Abstract | Ayer and Stevenson advocated ethical emotivisms, non-cognitivist understandings of the meanings of moral terms and functions of moral judgments. I argue that their reasons for ethical emotivisms suggestanalogous epistemological emotivisms. Epistemological emotivism importantly undercuts any epistemic support Ayer and Stevenson offered for ethical emotivism. This is because if epistemic emotivism is true, all epistemic judgments are neither true nor false so it is neither true nor false that anyone should accept ethical emotivism or is justified in believing it. Thus, their perspectives are epistemologically self-undermining and, truthfully, should be rejected. Unlike Ayer and Stevenson, Gibbard explicitly endorses ethical and epistemological emotivism, or expressivism; I criticize his views in detail elsewhere | |||||||||
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Charles R. Pigden (1996). Bertrand Russell: Meta-Ethical Pioneer. Philosophy of the Social Sciences 26 (2):181-204.
Matthew Chrisman (2010). Expressivism, Inferentialism, and the Theory of Meaning. In Michael Brady (ed.), New Waves in Metaethics. Palgrave-Macmillan.
Gunnar Björnsson (2003). How Emotivism Survives Immoralists, Irrationality, and Depression. Southern Journal of Philosophy 40 (3):327-344.
Kyle Swan (2002). Emotivism and Deflationary Truth. Pacific Philosophical Quarterly 83 (3):270–281.
Mark Schroeder (2008). Being For. Oxford University Press.
Alexander Miller (1998). Emotivism and the Verification Principle. Proceedings of the Aristotelian Society 98 (2):103–124.
Stephen Satris (1987). Ethical Emotivism. Distributors for the U.S. And Canada, Kluwer Academic Publishers.
John Lemos (2000). The Problems with Emotivism. Journal of Philosophical Research 25:285-309.
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