Consequentialism and commitment
Pacific Philosophical Quarterly 78 (4):380–403 (1997)
| Abstract | It is sometimes claimed that a consequentialist theory such as utilitarianism has problems accommodating the importance of personal commitments to other people. However, by emphasizing the distinction between criteria of rightness and decision procedures, a consequentialist can allow for non-consequentialist decision procedures, such as acting directly on the promptings of natural affection. Furthermore, such non-consequentialist motivational structures can co-exist happily with a commitment to consequentialism. It is possible to be a self-reflective consequentialist who has genuine commitments to individuals and to moral principles, without engaging in self-deception. | |||||||||
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Edmund Henden (2007). Restrictive Consequentialism and Real Friendship. Ratio 20 (2):179–193.
Benjamin Sachs (2010). Consequentialism's Double-Edged Sword. Utilitas 22 (3):258-271.
Alastair Norcross (1997). Good and Bad Actions. Philosophical Review 106 (1):1-34.
Sarah Stroud (2001). Moral Commitment and Moral Theory. Journal of Philosophical Research 26:381-398.
Elinor Mason (1999). Do Consequentialists Have One Thought Too Many? Ethical Theory and Moral Practice 2 (3):243-261.
James A. Keller (1989). Christianity and Consequentialism. Faith and Philosophy 6 (2):198-206.
Frances Howard-Snyder & Alastair Norcross (1993). A Consequentialist Case for Rejecting the Right. Journal of Philosophical Research 18:109-125.
Campbell Brown (2011). Consequentialize This. Ethics 121 (4):749-771.
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