David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Rafael De Clercq
Ezio Di Nucci
Jack Alan Reynolds
Learn more about PhilPapers
Philosophical Psychology 19 (5):589-605 (2006)
Searle suggests biological naturalism as a solution to the mind-brain problem that escapes traditional terminology with its seductive pull towards either dualism or materialism. We reconstruct Searle's argument and demonstrate that it needs additional support to represent a position truly located between dualism and materialism. The aim of our paper is to provide such an additional argument. We introduce the concept of "autoepistemic limitation" that describes our principal inability to directly experience our own brain as a brain from the first-person perspective. The neglect of the autoepistemic limitation leads to inferences from epistemic properties to ontological features - we call this "epistemic-ontological inference." Searle attempts to avoid such epistemic-ontological inference but does not provide a sufficient argument. Once the autoepistemic limitation is considered, epistemic-ontological inference can be avoided. As a consequence, one can escape traditional terminology with its seductive pull towards either dualism or materialism
|Keywords||EMOTION EXPERIENCE BRAIN SELF|
|Categories||categorize this paper)|
Setup an account with your affiliations in order to access resources via your University's proxy server
Configure custom proxy (use this if your affiliation does not provide a proxy)
|Through your library|
References found in this work BETA
Donald Davidson (1980). Essays on Actions and Events. Oxford University Press.
Donald Davidson (1970). Mental Events. In L. Foster & J. W. Swanson (eds.), Experience and Theory. Humanities Press 79-101.
Citations of this work BETA
Georg Northoff (2008). Are Our Emotional Feelings Relational? A Neurophilosophical Investigation of the James–Lange Theory. Phenomenology and the Cognitive Sciences 7 (4):501-527.
Similar books and articles
H. M. Malm (1989). Commodification or Compensation: A Reply to Ketchum. Hypatia 4 (3):128-135.
Corbin Collins (1997). Searle on Consciousness and Dualism. International Journal of Philosophical Studies 5 (1):15-33.
Dale Hample, Bing Han & David Payne (2010). The Aggressiveness of Playful Arguments. Argumentation 24 (4):405-421.
H. E. Baber (1987). How Bad Is Rape? Hypatia 2 (2):125-138.
J. L. Schellenberg (2005). The Hiddenness Argument Revisited. Religious Studies 41 (3):287-303.
Peter J. Taylor (1994). Shifting Frames: From Divided to Distributed Psychologies of Scientific Agents. PSA: Proceedings of the Biennial Meeting of the Philosophy of Science Association 1994:304-310.
P. X. Monaghan (2010). A Novel Interpretation of Plato's Theory of Forms. Metaphysica 11 (1):63-78.
Added to index2009-01-28
Total downloads106 ( #34,629 of 1,789,938 )
Recent downloads (6 months)11 ( #75,461 of 1,789,938 )
How can I increase my downloads?