Reading Hauerwas in the cornbelt: The demise of the american dream and the return of liturgical politics
David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Rafael De Clercq
Ezio Di Nucci
Jack Alan Reynolds
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Journal of Religious Ethics 40 (2):262-280 (2012)
In this paper I examine criticism of Hauerwas's critique of American democracy and liberalism, and of American violence and war, as sectarian and politically irrelevant. This twin account has the merit of engaging his critics from left and right. I show that his critique of American Christians, and their support of America's ways of promoting justice and freedom at home and in the world, has analogies with Foucault's genealogical project in France, and represents a more powerful critique of American imperialism and militarism, and of a compliant church, than efforts to sustain the purchase of rights talk or liberal justice in contemporary theological ethics
|Keywords||rights church Hauerwas state democracy liberal American power political justice Christian|
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References found in this work BETA
Jeffrey Stout (2005). Democracy and Tradition. Princeton University Press.
Nicholas Wolterstorff (2010). Justice: Rights and Wrongs. Princeton University Press.
Sheldon S. Wolin (2006). Politics and Vision: Continuity and Innovation in Western Political Thought. Princeton University Press.
Stanley Hauerwas (2001). The Hauerwas Reader. Duke University Press.
Stanley Hauerwas & Samuel Wells (eds.) (2004). The Blackwell Companion to Christian Ethics. Blackwell Pub..
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