David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Rafael De Clercq
Jack Alan Reynolds
Learn more about PhilPapers
Nursing Ethics 19 (6):829-837 (2012)
Charles Taylor called for a retrieval of the ethic of authenticity that has been distorted in modern notions of autonomy and self-fulfillment. Via exchanges with others who matter to us, he proposed that human identities develop through the use of rich language draped in shared horizons of significance. The fostering of these dialogical ties beyond purely instrumental purposes, along with the recognition of the human dignity in all, may avert the fallen ideal of authenticity. Nonviolent communication affords the skillful dialogue with others cradled in a shared sense of significance and supports the development of a meaningful identity—one that is formed through the realization of what exists beyond the self. The purpose of this article is to argue that nonviolent communication facilitates the retrieval of the ethic of authenticity. Narratives from nursing students’ journals on the use of nonviolent communication skills will be used to support the argument
|Keywords||No keywords specified (fix it)|
|Categories||categorize this paper)|
Setup an account with your affiliations in order to access resources via your University's proxy server
Configure custom proxy (use this if your affiliation does not provide a proxy)
|Through your library|
References found in this work BETA
No references found.
Citations of this work BETA
No citations found.
Similar books and articles
Chris Klassen (2011). Nature Religion and the Ethics of Authenticity. Environmental Ethics 33 (3):295-305.
Gavin Rae (2010). Kierkegaard, the Self, Authenticity and the Teleological Suspension of the Ethical. Critical Horizons 11 (1):75-97.
Hsin-I. Liu (2007). How Is Communication Possible? The Proceedings of the Twenty-First World Congress of Philosophy 6:51-56.
Robert van Es & Tiemo L. Meijlink (2000). The Dialogical Turn of Public Relation Ethics. Journal of Business Ethics 27 (1-2):69-77.
Max L. Stackhouse (2007). The Christian Ethic of Love: A Dialogical Response. Journal of Religious Ethics 35 (4):700-711.
Steven Leonard Jacobs (2003). Toward the Construction of a Post-Shoah Interfaith Dialogical Universal Ethic. Zygon 38 (3):735-742.
Bryan Bannon (2009). Developing Val Plumwood's Dialogical Ethical Ontology and its Consequences for a Place-Based Ethic. Ethics and the Environment 14 (2):pp. 39-55.
Walter J. Stohrer (1987). Imagination and Existence: Heidegger's Retrieval of the Kantian Ethic. By Frank Schalow. The Modern Schoolman 65 (1):76-77.
M. A. B. Degenhardt (2009). Richard Peters and Valuing Authenticity. Journal of Philosophy of Education 43 (1):209-222.
Algis Mickunas (1982). The Dialogical Region. In Joseph J. Pilotta (ed.), Interpersonal Communication: Essays in Phenomenology and Hermeneutics. University Press of America. 55--68.
Neil Levy (2011). Enhancing Authenticity. Journal of Applied Philosophy 28 (3):308-318.
Patrick Blackburn (2001). Modal Logic as Dialogical Logic. Synthese 127 (1-2):57 - 93.
Added to index2012-11-17
Total downloads2 ( #344,056 of 1,098,410 )
Recent downloads (6 months)1 ( #284,872 of 1,098,410 )
How can I increase my downloads?