David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Rafael De Clercq
Jack Alan Reynolds
Learn more about PhilPapers
Semiotiche 1 (2):91-102 (2004)
The aim of my paper is to highlight that for Peirce the reality of God makes sense of the whole scientific enterprise. The belief in God is a natural product of abduction, of the "rational instinct" or educated guess of the scientist or the layman, and also the abduction of God may be understood as a "proof" of pragmatism. Moreover, I want to suggest that for Peirce scientific activity is a genuine religious enterprise, perhaps even the religious activity par excellence, and that to divorce religion from science is antithetical to both the scientific spirit and the real Peirce. Understanding the real Peirce requires to deal with his religious concerns, which are increasingly recognized as being perhaps as philosophically important as his scientific concerns. Since a key notion in this project is the idea of "il lume naturale" that Peirce borrowed from Galileo, I want also to pay attention to that expression which during years I have been following through Peirce's papers and books. In order to try to explain some of this, my paper is arranged into four brief sections after this already long introduction: 1) God and scientific inquiry; 2) The belief in God as a product of abduction; 3) Galileo and Peirce: Il lume naturale; and by way of conclusion 4) Some remarks on the religious framework of Peirce's approach.
|Keywords||C. S. Peirce abduction Galileo il lume naturale|
|Categories||categorize this paper)|
Setup an account with your affiliations in order to access resources via your University's proxy server
Configure custom proxy (use this if your affiliation does not provide a proxy)
|Through your library|
References found in this work BETA
No references found.
Citations of this work BETA
No citations found.
Similar books and articles
Elizabeth Salas (2009). Abduction and the Origin of “Musement”. International Philosophical Quarterly 49 (4):459-471.
Robert G. Burton (1999). A Neurocomputational Approach to Abduction. Minds and Machines 9 (2):257-265.
Daniel G. Campos (2011). On the Distinction Between Peirce's Abduction and Lipton's Inference to the Best Explanation. Synthese 180 (3):419 - 442.
Michael Hoffmann (1999). Problems with Peirce's Concept of Abduction. Foundations of Science 4 (3):271-305.
Gerhard Minnameier (2004). Peirce-Suit of Truth – Why Inference to the Best Explanation and Abduction Ought Not to Be Confused. Erkenntnis 60 (1):75-105.
Woosuk Park (2012). Abduction and Estimation in Animals. Foundations of Science 17 (4):321-337.
Jaime Nubiola, Walker Percy and Charles S. Peirce: Abduction and Language. Homepage des Arbeitskreises für Abduktionsforschung.
Sami Paavola (2011). Abductive Cognition: The Epistemological and Eco-Cognitive Dimensions of Hypothetical Reasoning (Review). Transactions of the Charles S. Peirce Society 47 (2):252-256.
Daniel J. McKaughan (2008). From Ugly Duckling to Swan: C. S. Peirce, Abduction, and the Pursuit of Scientific Theories. Transactions of the Charles S. Peirce Society 44 (3):pp. 446-468.
Jaime Nubiola (2005). Abduction or the Logic of Surprise. Semiotica 153 (1/4):117-130.
Added to index2009-08-10
Total downloads164 ( #4,925 of 1,102,047 )
Recent downloads (6 months)21 ( #9,916 of 1,102,047 )
How can I increase my downloads?