Walker Percy and Charles S. Peirce: Abduction and Language
Homepage des Arbeitskreises für Abduktionsforschung (1998)
| Abstract | The American novelist Walker Percy (1916-90) considered himself a "thief of Peirce", because he found in the views of C.S. Peirce, the founder of pragmatism, an alternative approach to prevailing reductionist theories in order to understand what we human beings are and what the peculiar nature of our linguistic activity is. This paper describes, quoting widely from Percy, how abduction is the spontaneous activity of our reason by which we couple meanings and experience in our linguistic expressions. This coupling of personal creativity and cultural tradition makes it possible to bridge the gaps between persons and cultures. | |||||||||
| Keywords | Walker Percy Charles S. Peirce Abduction | |||||||||
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Michael H. G. Hoffmann (2004). How to Get It. Diagrammatic Reasoning as a Tool of Knowledge Development and its Pragmatic Dimension. Foundations of Science 9 (3):285-305.
Michael Hoffmann (1999). Problems with Peirce's Concept of Abduction. Foundations of Science 4 (3):271-305.
Woosuk Park (2012). Abduction and Estimation in Animals. Foundations of Science 17 (4):321-337.
Peter Skagestad (1999). Patrick H. Samway, Ed., a Thief of Peirce: The Letters of Walker Percy and Kenneth Laine Ketner. Minds and Machines 9 (2):273-276.
Sami Paavola (2004). Abduction as a Logic and Methodology of Discovery: The Importance of Strategies. Foundations of Science 9 (3):267-283.
Jaime Nubiola (2004). Il Lume Naturale: Abduction and God. Semiotiche 1 (2):91-102.
Daniel J. McKaughan (2008). From Ugly Duckling to Swan: C. S. Peirce, Abduction, and the Pursuit of Scientific Theories. Transactions of the Charles S. Peirce Society 44 (3):pp. 446-468.
Sami Paavola (2011). Abductive Cognition: The Epistemological and Eco-Cognitive Dimensions of Hypothetical Reasoning (Review). Transactions of the Charles S. Peirce Society 47 (2):252-256.
Jaime Nubiola (2005). Abduction or the Logic of Surprise. Semiotica 153 (1/4):117-130.
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