David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Rafael De Clercq
Jack Alan Reynolds
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Metaphilosophy 34 (4):524-536 (2003)
A durable question in Latin American thought is whether it could amount to a characteristically Latin American philosophy. I argue that, if, as is now widely conceded, there is a role for philosophical analysis in thinking about problems that arise in applied subjects, such as bioethics, environmental ethics, and feminism, then why not also in Latin American thought? After all, the focus of Hispanic thinkers has often been upon the issues that arise in their own experiences of the world, and they make up a diverse group of peoples related by very idiosyncratic ethnic and historical connections. I believe that, given some appropriate criteria, the existing corpus of works by Latin American thinkers constitutes a distinctive philosophy.
|Keywords||philosophy as such. culturalism the critical view context sensitivity universalism|
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References found in this work BETA
Ofelia Schutte (1993). Cultural Identity and Social Liberation in Latin American Thought. Monograph Collection (Matt - Pseudo).
Susana Nuccetelli (2002). Latin American Thought Philosophical Problems and Arguments. Monograph Collection (Matt - Pseudo).
Jorge J. E. Gracia (ed.) (1986). Latin American Philosophy in the Twentieth Century: Man, Values, and the Search for Philosophical Identity. Prometheus Books.
Oscar R. Marti (1983). Is There a Latin American Philosophy. Metaphilosophy 14 (1):46–52.
Citations of this work BETA
Elena Ruíz-Aho (2011). Latin American Philosophy at a Crossroads. [REVIEW] Human Studies 34 (3):309-331.
Elena Ruíz-Aho (2011). Latin American Philosophy at a Crossroads. Human Studies 34 (3):309-331.
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A. Pablo Iannone (2010). Globalization and Latin American Thought. In Susana Nuccetelli, Ofelia Schutte & Otávio Bueno (eds.), A Companion to Latin American Philosophy. Wiley-Blackwell
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Harold Eugene Davis (1972). Latin American Thought. Baton Rouge,Louisiana State University Press.
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