David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Rafael De Clercq
Jack Alan Reynolds
Learn more about PhilPapers
American Philosophical Quarterly 49 (2):151 - 163 (2012)
The development of modern science, as everybody knows, has come largely through naturalizing domains of inquiry that were historically parts of philosophy. Theories based on mere speculation about matters empirical, such as Aristotle‟s view about teleology in nature, were replaced with law-based, predictive explanatory theories that invoked empirical data as supporting evidence. Although philosophers have, by and large, applauded such developments, inquiry into normative domains presents a different set of problems, and there is no consensus about whether such an inquiry can be naturalized. Since the early twentieth century, attempts at naturalizing ethics have been at the center of heated debates, and later attempts at naturalizing epistemology triggered similarly contentious disputes. In ethics, of course, it was not only the Humean and Moorean arguments of early nonnaturalists and noncognitivists that raised doubts about naturalism, but also the arguments of nihilists, who later joined the chorus of criticism, rejecting any ontology that would countenance moral properties and facts. In epistemology, Quinean eliminativism brought reactions that questioned the consistency of naturalism and asked whether it could accommodate the normativity of fundamental epistemic notions such as belief and knowledge. There have so far been no similarly substantial reactions to attempts at naturalizing inquiry into another normative domain, that of reasoning. We hope to remedy that by offering 1 here a response to some recent efforts by experimental philosophers. Experimentalism about reasoning is a radical naturalistic program that rejects reflective-equilibrium accounts of the epistemic grounds for the rules of inference. If we ignore other attempts at justifying those rules a priori by, for instance, appeal to self-evidence, then those invoking Goodmanian reflective equilibrium can be considered the standard analytic accounts (hereafter, „SAA‟). Of concern here is an objection to SAA, the cognitive-diversity argument,1 that is part of a broader experimentalist critique of analytic epistemology..
|Keywords||No keywords specified (fix it)|
|Categories||categorize this paper)|
Setup an account with your affiliations in order to access resources via your University's proxy server
Configure custom proxy (use this if your affiliation does not provide a proxy)
|Through your library|
References found in this work BETA
No references found.
Citations of this work BETA
No citations found.
Similar books and articles
Sharyn Clough (2004). Having It All: Naturalized Normativity in Feminist Science Studies. Hypatia 19 (1):102-118.
Susana Nuccetelli & Gary Seay (eds.) (2011). Ethical Naturalism: Current Debates. Cambridge University Press.
Mikael Janvid (2004). Epistemological Naturalism and the Normativity Objection or From Normativity to Constitutivity. Erkenntnis 60 (1):35-49.
Mikael Janvid (2004). Epistemological Naturalism and the Normativity Objection or From Normativity to Constitutivity. Erkenntnis 60 (1):35 - 49.
M. Janvid (2004). Epistemological Naturalism and the Normativity Objection. Erkenntnis 60 (1):35-49.
Antonella Corradini, Sergio Galvan & E. J. Lowe (eds.) (2005). Analytic Philosophy Without Naturalism. Routledge.
Michael A. Bishop (2005). Epistemology and the Psychology of Human Judgment. Oxford University Press.
Added to index2009-11-06
Total downloads105 ( #16,064 of 1,696,562 )
Recent downloads (6 months)9 ( #62,618 of 1,696,562 )
How can I increase my downloads?