The ontology of intentionality I: The dependence ontological account of order: Mediate and immediate moments and pieces of dependent and independent objects
David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Rafael De Clercq
Jack Alan Reynolds
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Husserl Studies 23 (1):33-69 (2007)
This is the first of three essays which use Edmund Husserl's dependence ontology to formulate a non-Diodorean and non-Kantian temporal semantics for two-valued, first-order predicate modal languages suitable for expressing ontologies of experience (like physics and cognitive science). This essay's primary desideratum is to formulate an adequate dependence-ontological account of order. To do so it uses primitive (proper) part and (weak) foundation relations to formulate seven axioms and 28 definitions as a basis for Husserl's dependence ontological theory of relating moments. The essay distinguishes between dependence v. independence, pieces v. moments, mediate v. immediate pieces and moments, maximal v. non-maximal pieces, founded v. unfounded qualities, integrative v. disintegrative dependence, and defines the concepts of the completion of an object, the adumbrational equivalence relation of objects, moments of unity which unify objects, and relating moments which relate objects. The eight theorems [CUT90]-[CUT97] show that relating moments of unity provide an adequate account of order in terms of primitive (proper) part and (weak) foundation relations
|Keywords||Husserl's Third Logical Investigation Husserl's piece summation commitments Part-whole theory Axiomatic dependence ontology Calculus [CU] of Urelements Singular [einheitliche] objects Plural [mehrheitliche] objects|
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References found in this work BETA
D. W. Mertz (1996). Moderate Realism and its Logic. Monograph Collection (Matt - Pseudo).
Alfred J. Freddoso (1978). Abailard on Collective Realism. Journal of Philosophy 75 (10):527-538.
Citations of this work BETA
Gilbert Null (2008). Entities Without Identities Vs. Temporal Modalities of Choice. Husserl Studies 24 (2):119-130.
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