David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Rafael De Clercq
Ezio Di Nucci
Jonathan Jenkins Ichikawa
Jack Alan Reynolds
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Deleuze Studies 4 (supplement):104-126 (2010)
The paper identifies three recent lines of interpretation of the politics that can be derived from Deleuze and Guattari, all of which share a way of reading the dualisms in their work that can be traced back to how they understand the actual/virtual partition, and to an alleged pre-eminence of the virtual over the actual. It is argued that this reading is not only inaccurate, but obscures the political dimension of Deleuze and Guattari's work. Clarifying the latter requires a reinterpretation of the dualisms involved (as dyads rather than binaries), of the relation between virtual and actual (as a formal distinction where one acts back upon the other), and the drawing of a clear distinction between what Deleuze calls a ‘transcendent exercise’ of thought and sensibility and the properly metaphysical exercise that sets up the distinction between virtual and actual. What then appears is an image of Deleuze's and Guattari's thought that is far more concerned with practical questions and with a situated political practice of intervention.
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References found in this work BETA
Gilles Deleuze (1987). Dialogues Ii. Columbia University Press.
Gilles Deleuze (1985). Différence Et Répétition. Monograph Collection (Matt - Pseudo).
Citations of this work BETA
Benoît Dillet (2013). What Is Called Thinking?: When Deleuze Walks Along Heideggerian Paths. Deleuze Studies 7 (2):250-274.
Kay Lalor (2015). Making Different Differences: Representation and Rights in Sexuality Activism. Feminist Legal Studies 23 (1):7-25.
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