Human functioning and social justice: In defense of aristotelian essentialism

Political Theory 20 (2):202-246 (1992)
Abstract
It will be seen how in place of the wealth and poverty of political economy come the rich human being and rich human need. The rich human being is simultaneously the human being in need of totality of human life-activities — the man in whom his own realization exists as an inner necessity, as need. Marx, Economic andPhilosophical Manuscripts of 1844Svetaketu abstained from food for fifteen days. Then he came to his father and said, `What shall I say?' The father said: `Repeat the Rik, Yagus, and Saman verses.' He replied, `They do not occur to me, Sir.' The father said to him... `Go and eat! Then wilt thou understand me.' Then Svetaketu ate, and afterwards approached his father. And whatever his father asked him, he knew it all by heart.... After that, he understood what his father meant when he said: `Mind, my son, comes from food, breath from water, speech from fire.' He understood what he said, yea, he understood it. Chandogya-Upanishad, VI Prapathaka, 7 KandaWhen you love a man you want him to live and when you hate him you want him to die. If, having wanted him to live, you then want him to die, this is a misguided judgment. `If you did not do so for the sake of riches, you must have done so for the sake of novelty.' Confucius, Analects, Book 12. 10
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Citations of this work BETA
Siegfried van Duffel (2013). Natural Rights to Welfare. European Journal of Philosophy 21 (4):641-664.
Ásta Sveinsdóttir (2008). Essentiality Conferred. Philosophical Studies 140 (1):135 - 148.
Dov Fox (2007). Luck, Genes, and Equality. Journal of Law, Medicine and Ethics 35 (4):712-726.

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