David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Rafael De Clercq
Ezio Di Nucci
Jack Alan Reynolds
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International Philosophical Quarterly 47 (3):315-328 (2007)
For many commentators, Confucian ethics is a kind of virtue ethics. However, there is enough textual evidence to suggest that it can be interpreted as an ethics based on rules, consequentialist as well as deontological. Against these views, I argue that Confucian ethics is based on the roles that make an agent the person he or she is. Further, I argue that in Confucianism the question of what it is that a person ought to do cannot be separated from the question of what it is to be a person, and that the latter is answered in terms of the roles that arise from the network of social relationships in which a person stands. This does not mean that Confucian ethics is unlike anything found in Western philosophy. Indeed, I show that many Western thinkers have advanced a view of ethics similar to the Confucian ethics as I interpret it
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Eric L. Hutton (2015). On the “Virtue Turn” and the Problem of Categorizing Chinese Thought. Dao: A Journal of Comparative Philosophy 14 (3):331-353.
Xunwu Chen (2014). The Ethics of Self: Another Version of Confucian Ethics. Asian Philosophy 24 (1):67-81.
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