David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Rafael De Clercq
Ezio Di Nucci
Jonathan Jenkins Ichikawa
Jack Alan Reynolds
Learn more about PhilPapers
Asian Philosophy 9 (1):71 – 79 (1999)
It is commonly supposed that people of Asia, particularly the ethnic Chinese, subscribe to values which are not conducive to economic progress. The gap between the capitalist West and Asia is often attributed to the 'cultural' factor. Behind such perception is the supposition that capitalism is wholly a product of the West, alien to Asia and cannot be successfully embraced without doing violence to its cultural traditions. Against this position, I argue that classical capitalism is perfectly compatible with the key elements of Chinese philosophy. Whether or not there is anything in the suggestion of some historians that Quesnay borrowed from Confucianism, I argue that his economic doctrine could have developed from the fundamentals of Chinese philosophy. If I am right, the economic gap between the West and Asia has to be explained in terms other than the 'cultural' factor, such as, perhaps, colonialism and post-colonialist ideologies.
|Keywords||440113 Comparative Philosophy C1 780199 Other Asian Studies Philosophy|
|Categories||categorize this paper)|
Setup an account with your affiliations in order to access resources via your University's proxy server
Configure custom proxy (use this if your affiliation does not provide a proxy)
|Through your library|
References found in this work BETA
Cheng Chung-Ying (1993). New Dimensions of Confucian and Neo-Confucian Philosophy. Philosophy East and West 43 (1):137-141.
Citations of this work BETA
Gary Kok Yew chan (2008). The Relevance and Value of Confucianism in Contemporary Business Ethics. Journal of Business Ethics 77 (3):347 - 360.
Pak-Hang Wong (2013). Confucian Social Media: An Oxymoron? Dao: A Journal of Comparative Philosophy 12 (3):283-296.
Gary Kok Yew Chan (2007). The Relevance and Value of Confucianism in Contemporary Business Ethics. Journal of Business Ethics 77 (3):347-360.
A. T. Nuyen (2002). Confucianism and the Idea of Citizenship. Asian Philosophy 12 (2):127 – 139.
Dale Tweedie, Maria Cadiz Dyball, James Hazelton & Sue Wright (2013). Teaching Global Ethical Standards: A Case and Strategy for Broadening the Accounting Ethics Curriculum. [REVIEW] Journal of Business Ethics 115 (1):1-15.
Similar books and articles
Robert B. Zeuschner (2000). Classical Ethics, East and West: Ethics From a Comparative Perspective. Mcgraw-Hill.
Sor-Hoon Tan (2011). The Dao of Politics: Li (Rituals/Rites) and Laws as Pragmatic Tools of Government. Philosophy East and West 61 (3):468-491.
Chenshan Tian (2002). Tongbian in the Chinese Reading of Dialectical Materialism. Philosophy East and West 52 (1):126-144.
Kevin M. Graham (2008). The Chinese Must Go. Social Philosophy Today 24:151-161.
Yuasa Yasuo, Shigenori Nagatomo & Jacques Fasan (2005). Image-Thinking and the Understanding of "Being": The Psychological Basis of Linguistic Expression. Philosophy East and West 55 (2):179 - 208.
Fang Zhao-hui & David R. Schiller (2002). A Critical Reflection on the Systematics of Traditional Chinese Learning. Philosophy East and West 52 (1):36-49.
Yasuo Yuasa, tr Nagatomo, Shigenori & tr Fasan, Jacques (2005). Image-Thinking and the Understanding of "Being": The Psychological Basis of Linguistic Expression. Philosophy East and West 55 (2):179-208.
Xize Deng (2011). On the Problem of the Meaning of Life in “Chinese Philosophy”. Frontiers of Philosophy in China 6 (4):609-627.
Chad Hansen (2001). How Chinese Thought “Shapes” Western Thought. The Proceedings of the Twentieth World Congress of Philosophy 2001:25-40.
Wu Kuang-ming (2010). “Let Chinese Thinking Be Chinese, Not Western”: Sine Qua Non to Globalization. Dao: A Journal of Comparative Philosophy 9 (2):193-209.
Added to index2009-01-28
Total downloads29 ( #143,668 of 1,934,441 )
Recent downloads (6 months)1 ( #434,193 of 1,934,441 )
How can I increase my downloads?