David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Rafael De Clercq
Jack Alan Reynolds
Learn more about PhilPapers
International Journal of Applied Philosophy 15 (1):47-57 (2001)
Heidegger is well known for his views on technology. What would he have to say about the crowning glory of digital technology, the Internet? This paper argues that he would not reject the new technology, which would be just as inauthentic as being delivered over to it. Instead, Heidegger would urge us to reflect critically on it to see how we could develop a free relationship to it. He would say that in order to have a free relationship to it, we need to avoid letting it serve to make us forget our Being as Being-in-the-world. An inauthentic relationship with the Internet occurs when we take to it because of the anonymity it affords, or because we mistake the wealth of information it makes available for real knowledge. For all that, Heidegger regards technology as having a “saving power,” or the potential to reveal Being. However, I argue that to be saved by technology’s saving power, we need to develop, on the one hand, what Foucault calls the “arts of existence,” and on the other what Habermas calls “human interests,” interests that will help realize the potential of the Internet
|Keywords||440104 Applied Ethics (incl. Bioethics and Environmental Ethics) C1 780199 Other|
|Categories||categorize this paper)|
Setup an account with your affiliations in order to access resources via your University's proxy server
Configure custom proxy (use this if your affiliation does not provide a proxy)
|Through your library|
References found in this work BETA
No references found.
Citations of this work BETA
No citations found.
Similar books and articles
Catherine Legg (2007). Ontologies on the Semantic Web. Annual Review of Information Science and Technology 41:407-451.
Hubert L. Dreyfus (1999). Anonymity Versus Commitment: The Dangers of Education on the Internet. [REVIEW] Ethics and Information Technology 1 (1):369-378.
Alexandre Monnin & Harry Halpin (2012). Toward a Philosophy of The Web. Metaphilosophy 43 (4):361-379.
Craig Condella (2012). Democracy, Narcissism, and the World Wide Web. Techné: Research in Philosophy and Technology 16 (3):252-274.
Colin J. Bennett (2001). Cookies, Web Bugs, Webcams and Cue Cats: Patterns of Surveillance on the World Wide Web. [REVIEW] Ethics and Information Technology 3 (3):195-208.
Hubert L. Dreyfus (2002). Anonymity Versus Commitment: The Dangers of Education on the Internet. [REVIEW] Educational Philosophy and Theory 34 (4):369–378.
Paul R. Smart (2012). The Web-Extended Mind. Metaphilosophy 43 (4):446-463.
Marsha Woodbury (1998). Defining Web Ethics. Science and Engineering Ethics 4 (2):203-212.
Joohan Kim (2001). Phenomenology of Digital-Being. Human Studies 24 (1-2):87-111.
Judith Simon (2010). The Entanglement of Trust and Knowledge on the Web. Ethics and Information Technology 2010 (12):343-355.
Helen Kennedy (2012). Net Work: Ethics and Values in Web Design. Palgrave Macmillan.
Edward N. Zalta (1995). Philosophy and the World Wide Web. American Philosophical Association Newsletter on Computer Use in Philosophy 94 (2):29-33.
Robert L. McArthur (2001). Reasonable Expectations of Privacy. Ethics and Information Technology 3 (2):123-128.
Harry Halpin (2011). Sense and Reference on the Web. Minds and Machines 21 (2):153-178.
Michalis Vafopoulos (2012). Being, Space, and Time on the Web. Metaphilosophy 43 (4):405-425.
Added to index2011-01-09
Total downloads4 ( #289,612 of 1,410,540 )
Recent downloads (6 months)2 ( #108,810 of 1,410,540 )
How can I increase my downloads?