Words of Power: A Feminist Reading of the History of Logic
David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Rafael De Clercq
Jack Alan Reynolds
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Is logic masculine? Is women's lack of interest in the "hard core" philosophical disciplines of formal logic and semantics symptomatic of an inadequacy linked to sex? Is the failure of women to excel in pure mathematics and mathematical science a function of their inability to think rationally? Andrea Nye undermines the assumptions that inform these questions, assumptions such as: logic is unitary, logic is independenet of concrete human relations, and logic transcends historical circumstances as well as gender. In a series of studies of the logics of historical figures--Parmenides, Plato, Aristotle, Zeno, Abelard, Ockham, and Frege--she traces the changing interrelationships between logical innovation and oppressive speech strategies, showing that logic is not transcendent truth but abstract forms of language spoken by men, whether Greek ruling citizens, or scientists
|Keywords||Logic History Feminist theory|
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|Buy the book||$70.16 new Amazon page|
|Call number||BC57.N94 1990|
|ISBN(s)||0415902002 0415901995 9780415902007|
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Citations of this work BETA
Trudy Govier (1993). Self-Trust, Autonomy, and Self-Esteem. Hypatia 8 (1):99 - 120.
Sven Ove Hansson (2010). Women and Minorities in Philosophy. Theoria 76 (1):1-3.
Heidi E. Grasswick & Mark Owen Webb (2002). Feminist Epistemology as Social Epistemology. Social Epistemology 16 (3):185 – 196.
Phyllis Rooney (1991). Gendered Reason: Sex Metaphor and Conceptions of Reason. Hypatia 6 (2):77 - 103.
Val Plumwood (1993). The Politics of Reason: Towards a Feminist Logic. Australasian Journal of Philosophy 71 (4):436 – 462.
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