Mctaggart's paradox and Crisp's presentism
Philosophia 38 (2):229-241 (2010)
| Abstract | In his review of The Ontology of Time, Thomas Crisp (Notre Dame Philosophical Reviews, 2005a ) argues that Oaklander's version of McTaggart's paradox does not make any trouble for his version of presentism. The aim of this paper is to refute that claim by demonstrating that Crisp's version of presentism does indeed succumb to a version of McTaggart's argument. I shall proceed as follows. In Part I I shall explain Crisp's view and then argue in Part II that his analysis of temporal becoming, temporal properties and temporal relations is inadequate. Finally, in Part III, I shall demonstrate that his presentist ontology of time is susceptible to the paradox he so assiduously sought to avoid. | |||||||||
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Neil McKinnon (2003). Presentism and Consciousness. Australian Journal of Philosophy 81 (3):305-323.
Quentin Smith (1988). The Logical Structure of the Debate About McTaggart's Paradox. Philosophy Research Archives 14:371-379.
L. Nathan Oaklander (1987). McTaggart's Paradox and the Infinite Regress of Temporal Attributions. Southern Journal of Philosophy 25 (3):425-431.
William Seager (1999). The Reality of Now. International Studies in the Philosophy of Science 13 (1):69 – 82.
Thomas M. Crisp (2005). Presentism and "Cross-Time" Relations. American Philosophical Quarterly 42 (1):5 - 17.
Ross Inman (2012). Why so Serious? Non-Serious Presentism and the Problem of Cross-Temporal Relations. Metaphysica 13 (1):55-63.
Bradley Rettler (2012). McTaggart and Indexing the Copula. Philosophical Studies 158 (3):431-434.
L. Nathan Oaklander (1996). Mctaggart's Paradox and Smith's Tensed Theory of Time. Synthese 107 (2):205 - 221.
Cheng-Chih Tsai (2011). A Token-Based Semantic Analysis of McTaggart's Paradox. Linguistic and Philosophical Investigations 10:107-124.
Jonathan Tallant (2010). Time for Presence? Philosophia 38 (2):271-280.
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