Parfit, circularity, and the unity of consciousness

Mind 96 (October):525-29 (1987)
Abstract
In his recent book, Reasons and Persons, Derek Parfit propounds a version of the psychological criterion of personal identity.1 According to the variant he adopts, the numerical identity through time of persons consists in non-branching psychological continuity no matter how it is caused. One traditional objection to a view of this sort is that it is circular, since psychological continuity presupposes personal identity. Although Parfit frequently denies the importance of personal identity, he considers his own psychological account of identity important enough to attempt to defend it against the charge of circularity. The aim of this paper is to argue that Parfit's attempted defence is unsuccessful because it ultimately rests on an analysis of the unity of consciousness that is itself either circular or otherwise inadequate
Keywords Circularity  Consciousness  Epistemology  Personal Identity  Unity  Parfit, D
Categories (categorize this paper)
Options
 Save to my reading list
Follow the author(s)
My bibliography
Export citation
Find it on Scholar
Edit this record
Mark as duplicate
Revision history Request removal from index
 
Download options
PhilPapers Archive


Upload a copy of this paper     Check publisher's policy on self-archival     Papers currently archived: 11,365
External links
Setup an account with your affiliations in order to access resources via your University's proxy server
Configure custom proxy (use this if your affiliation does not provide a proxy)
Through your library
References found in this work BETA

No references found.

Citations of this work BETA
Similar books and articles
Analytics

Monthly downloads

Added to index

2009-01-28

Total downloads

39 ( #44,614 of 1,102,744 )

Recent downloads (6 months)

7 ( #36,549 of 1,102,744 )

How can I increase my downloads?

My notes
Sign in to use this feature


Discussion
Start a new thread
Order:
There  are no threads in this forum
Nothing in this forum yet.