David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Rafael De Clercq
Ezio Di Nucci
Jack Alan Reynolds
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Communication and Cognition: An Interdisciplinary Quarterly Journal 34 (1-2):13-38 (2001)
We think the best prospect for a naturalistic explanation of phenomenal consciousness is to be found at the confluence of two influential ideas about the mind. The first is the _computational _ _theory of mind_: the theory that treats human cognitive processes as disciplined operations over neurally realised representing vehicles.1 The second is the _representationalist theory of _ _consciousness_: the theory that takes the phenomenal character of conscious experiences (the “what-it-is-likeness”) to be constituted by their representational content.2 Together these two theories suggest that phenomenal consciousness might be explicable in terms of the representational content of the neurally realised representing vehicles that are generated and manipulated in the course of cognition. The simplest and most elegant hypothesis that one might entertain in this regard is that conscious experiences are identical to (i.e., are one and the same as) the brain’s representing vehicles
|Keywords||Connectionism Consciousness Experience Metaphysics Mind Phenomenology|
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Alex Morgan (2014). Representations Gone Mental. Synthese 191 (2):213-244.
Elizabeth Schier (2009). Identifying Phenomenal Consciousness. Consciousness and Cognition 18 (1):216-222.
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