David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Rafael De Clercq
Jack Alan Reynolds
Learn more about PhilPapers
International Journal of the Platonic Tradition 5 (2):209-261 (2012)
Soul springs from Intellect, Intellect springs from the One. But quite how does the sensible world arise? A pair of almost successive treatises (III 9  3 and III 4  1) points to the answer. A lower manifestation of soul `makes' or `gives birth to' what is variously described as `non-being', `utterly indefinite' and `utterly dark', before covering what she has made with form, specifically the form of `body', and before `entering rejoicing' into the object that, by its reception of form, has been made ready to receive her and that, as the `dwelling place' of soul, will be none other than the visible cosmos. A pair of earlier, again almost successive treatises, spells out the implication. The matter of the sensible world, covered with at least a minimum of form, is described as a `corpse adorned' (II 4  5). The same object, but prior to its `adornment', prior therefore to its appearance as a `body' that is a `corpse', and prior to any `indwelling' of soul, is specifically said to be `non-being' and the `darkness of matter' (V 1  2), a transparent allusion to the product of soul in the two later treatises. The soul's making of `darkness', so we may infer, is a making of `matter', the final act in the drama by which everything that exists, including the material substrate of the world we see and feel around us, stems ultimately from the One
|Keywords||matter body ‘the last of things above’ ‘the last of what is below’ (Enn. III 4  1.16-17) Proclus’ ‘demiurgic’ makings soul darkness logos and alogos image and allegory|
|Categories||categorize this paper)|
Setup an account with your affiliations in order to access resources via your University's proxy server
Configure custom proxy (use this if your affiliation does not provide a proxy)
|Through your library|
References found in this work BETA
No references found.
Citations of this work BETA
No citations found.
Similar books and articles
Denis OBrien (2011). Plotinus on the Making of Matter Part I: The Identity of Darkness. International Journal of the Platonic Tradition 5 (1):6-57.
Denis O'Brien (1999). La matière chez Plotin: son origine, sa nature. Phronesis 44 (1):45 - 71.
Denis O'Brien (1999). La matière chez Plotin: son origine, sa nature. Phronesis 44 (1):45-71.
Christian Schäfer (2004). Matter in Plotinus's Normative Ontology. Phronesis 49 (3):266 - 294.
Christian Schäfer (2004). Matter in Plotinus's Normative Ontology. Phronesis 49 (3):266-294.
Denis OBrien (2012). Plotinus on the Making of Matter Part III: The Essential Background. International Journal of the Platonic Tradition 6 (1):27-80.
Rafael Pangilinan (2010). Evil in Plotinus’ Hypostases of Being. Philosophy Pathways (150).
Jan Opsomer (2001). Proclus Vs Plotinus on Matter ("De Mal. Subs." 30-7). Phronesis 46 (2):154 - 188.
Jan Opsomer (2001). Proclus Vs Plotinus on Matter (De Mal. Subs. 30-7 ). Phronesis 46 (2):154-188.
J. Noel Hubler (2008). Locating the Cosmos in the Divine and the Body in the Soul. International Philosophical Quarterly 48 (3):321-335.
Teun Tieleman (1998). Plotinus on the Seat of the Soul: Reverberations of Galen and Alexander in "Enn." IV, 3 , 23. Phronesis 43 (4):306 - 325.
Harald Walach (2007). Mind -- Body -- Spirituality. Mind and Matter 5 (2):215-240.
J. S. & M. Gary (2008). Plotinus on the Soul's Omnipresence in Body. International Journal of the Platonic Tradition 2 (2):113-127.
Added to index2011-09-23
Total downloads8 ( #172,583 of 1,102,802 )
Recent downloads (6 months)6 ( #46,777 of 1,102,802 )
How can I increase my downloads?