Transparency and the unity of experience
In E. Wright (ed.), The Case for Qualia. MIT Press (2008)
| Abstract | If we assume that the operation of each sense modality constitutes a different experience – a visual experience, an auditory experience, etc – we are faced with the problem of how those distinct experiences come together to form a unified perceptual encounter with the world. Michael Tye has recently argued that the best way to get around this problem is to deny altogether that there are such things as purely visual (and so forth) experiences. Here I aim to show not simply that Tye’s proposed solution fails, but that its failure is highly instructive because it allows us to see that the transparency thesis, which lies at the heart of the case against qualia, and of most representationalist theories of experience, is more problematic than is often supposed. | |||||||||
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Michael G. F. Martin (2002). The Transparency of Experience. Mind and Language 4 (4):376-425.
Robert Schroer (2007). Reticence of Visual Phenomenal Character: A Spatial Interpretation of Transparency. Australasian Journal of Philosophy 85 (3):393-414.
Matthew Kennedy (2009). Heirs of Nothing: The Implications of Transparency. Philosophy and Phenomenological Research 79 (3):574-604.
Amy Kind (2003). What's so Transparent About Transparency? Philosophical Studies 115 (3):225-244.
Bernard Molyneux (2009). Why Experience Told Me Nothing About Transparency. Noûs 43 (1):116-136.
Susan A. J. Stuart (forthcoming). Michael Tye, Consciousness and Persons; Unity and Identity. Minds and Machines.
Clare Batty (2010). Scents and Sensibilia. American Philosophical Quarterly 47 (2):103-118.
Michael Tye (2002). Representationalism and the Transparency of Experience. Noûs 36 (1):137-51.
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