The social self in japanese philosophy and american pragmatism: A comparative study of watsuji tetsurō and George Herbert Mead
Philosophy East and West 42 (3):475-501 (1992)
| Abstract | This article has no associated abstract. (fix it) | |||||||||
| Keywords | No keywords specified (fix it) | |||||||||
| Categories | ||||||||||
| Options |
|
|||||||||
Download options| PhilPapers Archive |
Upload a copy of this paper Check publisher's policy on self-archival Papers currently archived: 5,875 |
| External links |
 |
| Through your library | Configure |
Similar books and articlesMitchell Aboulafia (1993). Was George Herbert Mead a Feminist? Hypatia 8 (2):145 - 158.
Eugene Rochberg-Halton (1987). Why Pragmatism Now? Sociological Theory 5 (2):194-200.
Bruce B. Janz (2011). Watsuji Tetsuro, Fudo, and Climate Change. Journal of Global Ethics 7 (2):173 - 184.
Milton Ridvas Konvitz (1960). The American Pragmatists. New York, Meridian Books.
David A. Dilworth, V. H. Viglielmo & Agustín Jacinto Zavala (eds.) (1998). Sourcebook for Modern Japanese Philosophy: Selected Documents. Greenwood Press.
Mitchell Aboulafia, George Herbert Mead. Stanford Encyclopedia of Philosophy.
George Cronk, George Herbert Mead. Internet Encyclopedia of Philosophy.
Bernard Bernier (2006). National Communion: Watsuji Tetsuro's Conception of Ethics, Power, and the Japanese Imperial State. Philosophy East and West 56 (1):84-105.
James M. Shields (2011). The Art of Aidagara : Ethics, Aesthetics, and the Quest for an Ontology of Social Existence in Watsuji Tetsurō's Rinrigaku. Asian Philosophy 19 (3):265-283.
William R. LaFleur (2001). Reasons for the Rubble: Watsuji Tetsuro's Position in Japan's Postwar Debate About Rationality. Philosophy East and West 51 (1):1-25.
Analytics
Monthly downloads |
Added to index2009-01-28Total downloads30 ( #41,597 of 556,888 )Recent downloads (6 months)1 ( #64,931 of 556,888 )How can I increase my downloads? |
My notes
Discussion
