David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Rafael De Clercq
Jack Alan Reynolds
Learn more about PhilPapers
Epoché: A Journal for the History of Philosophy 16 (2):389-406 (2012)
This paper takes as its point of departure the recent publication of Heidegger’s lecture course Basic Concepts of Aristotelian Philosophy and focuses upon Heidegger’s reading of Aristotle’s concept of pathos. Through a comparative analysis of Aristotle’s concept of pathos and Heidegger’s inventive reading of this concept, I aim to show the strengths and weaknesses of Heidegger’s reading. It is my thesis that Heidegger’s account is extremely rich and innovative as he frees up pathos from the narrow confines of psychology and incidental change and places it squarely into the center of the fundamental changes affecting a living being’s existence; simultaneously, however, Heidegger sometimes overstates the ties that pathos has with other concepts such as ousia and logos and highlights exceptional rather than common meanings of pathos, thereby risking the charge of being unfaithful to Aristotle’s text
|Keywords||No keywords specified (fix it)|
|Categories||categorize this paper)|
Setup an account with your affiliations in order to access resources via your University's proxy server
Configure custom proxy (use this if your affiliation does not provide a proxy)
|Through your library|
References found in this work BETA
No references found.
Citations of this work BETA
No citations found.
Similar books and articles
Charlotta Weigelt (2004). Logos as Kinesis. Epoché: A Journal for the History of Philosophy 9 (1):101-116.
Walter Brogan (2005). Heidegger and Aristotle: The Twofoldness of Being. State University of New York Press.
Nancy J. Holland (1999). Rethinking Ecology in the Western Philosophical Tradition: Heidegger and/on Aristotle. [REVIEW] Continental Philosophy Review 32 (4):409-420.
Christiane Bailey (2011). The Genesis of Existentials in Animal Life: Heidegger's Appropriation of Aristotle's Ontology of Life. Heidegger Circle Proceedings 1 (1):199-212.
Achim Oberst (2004). Heidegger's Appropriation of Aristotle's Δύναμισ/Ἐνέργεια Distinction. American Catholic Philosophical Quarterly 78 (1):25-51.
Havi Carel (2007). Temporal Finitude and Finitude of Possibility: The Double Meaning of Death in Being and Time. International Journal of Philosophical Studies 15 (4):541 – 556.
Robert Buch (2011). The Pathos of the Real: On the Aesthetics of Violence in the Twentieth Century. Johns Hopkins University Press.
Rufus Duits (2007). On Tugendhat's Analysis of Heidegger's Concept of Truth. International Journal of Philosophical Studies 15 (2):207 – 223.
Francisco J. Gonzalez (2006). Whose Metaphysics of Presence? Heidegger's Interpretation ofEnergeiaandDunamisin Aristotle. Southern Journal of Philosophy 44 (4):533-568.
Iain Thomson (2007). On the Advantages and Disadvantages of Reading Heidegger Backwards: White's Time and Death. Inquiry 50 (1):103 – 120.
Ernst Wolff (2008). Aspects of Technicity in Heidegger's Early Philosophy: Rereading Aristotle's Techné and Hexis. Research in Phenomenology 38 (3):317-357.
Hans Ruin (2012). Thinking in Ruins: Life, Death, and Destruction in Heidegger's Early Writings. Comparative and Continental Philosophy 4 (1):15 - 33.
James Magrini (2009). Truth, Art, and the “New Sensuousness”: Understanding Heidegger's Metaphysical Reading of Nietzsche. Kritike: An Online Journal of Philosophy 3 (1):116-138.
Matthew Calarco (2005). “Another Insistence of Man”: Prolegomena to the Question of the Animal in Derrida's Reading of Heidegger. Human Studies 28 (3):317 - 334.
Patrick Hutchings (2012). 'The Origin of the Work of Art': Heidegger. Sophia 51 (4):465-478.
Added to index2012-09-18
Total downloads12 ( #145,111 of 1,410,456 )
Recent downloads (6 months)5 ( #46,139 of 1,410,456 )
How can I increase my downloads?