David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Rafael De Clercq
Jack Alan Reynolds
Learn more about PhilPapers
Journal of Religious Ethics 36 (3):405-423 (2008)
A dialogical approach to understanding Islamic ethics rejects objectivist methods in favor of a conversational model in which participants accept each other as rational moral agents. Hans-Georg Gadamer asserts the importance of agreement upon a subject matter through conversation as a means to gaining insight into other persons and cultures, and Jürgen Habermas stresses the importance of fairness in dialogue. Using human rights as a subject matter for engaging in dialogue with Islamic scholars, Muslim perspectives on issues such as democracy, toleration, and freedom of conscience emerge. A capabilities approach to human rights, such as that developed by Martha Nussbaum, enables the coexistence of multiple religious ethical visions while insisting upon the need to protect and nurture essential human abilities
|Keywords||Sayyid Qutb dialogue feminist ethics Islam human rights Abul A‘la Maududi Gadamer Habermas comparative ethics capabilities Nussbaum|
|Categories||categorize this paper)|
Setup an account with your affiliations in order to access resources via your University's proxy server
Configure custom proxy (use this if your affiliation does not provide a proxy)
|Through your library|
References found in this work BETA
No references found.
Citations of this work BETA
No citations found.
Similar books and articles
John Mahoney (2007). The Challenge of Human Rights: Origin, Development, and Significance. Blackwell Pub..
Louis Henkin (1998). Religion, Religions, and Human Rights. Journal of Religious Ethics 26 (2):229 - 239.
Sumner B. Twiss (2004). History, Human Rights, and Globalization. Journal of Religious Ethics 32 (1):39-70.
Barbara de Mori (2001). Human Rights and Concept of Person. Croatian Journal of Philosophy 1 (2):159-169.
Sohail H. Hashmi (2010). The Rights of Muslim Women: A Comment on Irene Oh's the Rights of God. [REVIEW] Journal of Religious Ethics 38 (3):588-593.
Ali Hassan Zaidi (2011). Islam, Modernity, and the Human Sciences. Palgrave Macmillan.
Tom Campbell, Jeffrey Goldsworthy & Adrienne Stone (eds.) (2003). Protecting Human Rights: Instruments and Institutions. Oup Oxford.
David Hollenbach (2010). Book Discussion Section: Comparative Ethics, Islam, and Human Rights: Internal Pluralism and the Possible Development of Tradition. Journal of Religious Ethics 38 (3):580-587.
Irene Oh (2007). The Rights of God: Islam, Human Rights, and Comparative Ethics. Georgetown University Press.
Added to index2009-01-28
Total downloads19 ( #100,976 of 1,410,035 )
Recent downloads (6 months)2 ( #107,760 of 1,410,035 )
How can I increase my downloads?