David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Rafael De Clercq
Ezio Di Nucci
Jack Alan Reynolds
Learn more about PhilPapers
Ratio 25 (3):291-306 (2012)
Most commonplace moral failure is not conditioned by evil intentions or the conscious desire to harm or humiliate others. It is more banal and ubiquitous – a form of moral stupidity that gives rise to rationalization, self-deception, failures of due moral consideration, and the evasion of responsibility. A kind of crude, perception-distorting self-absorption, moral stupidity is the cause of many moral missteps; moral development demands the development of self-knowledge as a way out of moral stupidity. Only once aware of the presence or absence of particular desires and beliefs can an agent have authority over them or exercise responsibility for their absence. But what is the connection between self-knowledge and moral development? I argue that accounts (such as Kant's and Richard Moran's) which construe instances of self-knowledge as like the verdicts of a judge cannot explain its potential role in moral development, and claim that it must be conceived of in a way that makes possible a process of self-refinement and self-regulation. Making use of Buddhist moral psychology, I argue that when self-knowledge plays a role in moral development, it includes a quality of attention to one's experience best modeled as the work of the craftsperson, not as judge
|Keywords||No keywords specified (fix it)|
|Categories||categorize this paper)|
Setup an account with your affiliations in order to access resources via your University's proxy server
Configure custom proxy (use this if your affiliation does not provide a proxy)
|Through your library|
References found in this work BETA
No references found.
Citations of this work BETA
No citations found.
Similar books and articles
Emer O'Hagan (2009). Moral Self-Knowledge in Kantian Ethics. Ethical Theory and Moral Practice 12 (5):525-537.
Emer O’Hagan (2009). Moral Self-Knowledge in Kantian Ethics. Ethical Theory and Moral Practice 12 (5):525 - 537.
Sarah McGrath (2004). Moral Knowledge by Perception. Philosophical Perspectives 18 (1):209–228.
Paul Formosa (2011). Discipline and Autonomy: The Kantian Link Between Education and Morality. In Klas Roth & Chris Surprenant (eds.), Kant and Education: Interpretations and Commentary. Routledge
Lubomira Radoilska (2007). Aristotle and the Moral Philosophy of Today (L’Actualité D’Aristote En Morale). Presses Universitaires de France.
Elizabeth Tropman (2012). Can Cornell Moral Realism Adequately Account for Moral Knowledge? Theoria 78 (1):26-46.
Daniel Groll & Jason Decker (2014). Moral Testimony: One of These Things Is Just Like the Others. Analytic Philosophy 54 (4):54-74.
Margaret Watkins (2008). Humean Moral Knowledge. Inquiry 51 (6):581 – 602.
Pauline Kleingeld (1999). Kant, History, and the Idea of Moral Development. History of Philosophy Quarterly 16 (1):59-80.
Robert Hopkins (2007). What is Wrong with Moral Testimony? Philosophy and Phenomenological Research 74 (3):611-634.
Darcia Narvaez (2001). Moral Text Comprehension: Implications for Education and Research. Journal of Moral Education 30 (1):43-54.
Andrew Cullison (2010). Moral Perception. European Journal of Philosophy 18 (2):159-175.
Kevin Brosnan (2011). Do the Evolutionary Origins of Our Moral Beliefs Undermine Moral Knowledge? Biology and Philosophy 26 (1):51-64.
Mark D. Mathewson (2006). John Locke and the Problems of Moral Knowledge. Pacific Philosophical Quarterly 87 (4):509–526.
Added to index2012-08-16
Total downloads29 ( #132,490 of 1,792,080 )
Recent downloads (6 months)4 ( #207,127 of 1,792,080 )
How can I increase my downloads?