David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Rafael De Clercq
Jack Alan Reynolds
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Oxford University Press (1997)
In this controversial new book O'Hear takes a stand against the fashion for explaining human behavior in terms of evolution. He contends that while the theory of evolution is successful in explaining the development of the natural world in general, it is of limited value when applied to the human world. Because of our reflectiveness and our rationality we take on goals and ideals which cannot be justified in terms of survival-promotion or reproductive advantage. O'Hear examines the nature of human self-consciousness, and argues that evolutionary theory cannot give a satisfactory account of such distinctive facets of human life as the quest for knowledge, moral sense, and the appreciation of beauty; in these we transcend our biological origins. It is our rationality that allows each of us to go beyond not only our biological but also our cultural inheritance: as the author says in the Preface, "we are prisoners neither of our genes nor of the ideas we encounter as we each make our personal and individual way through life.".
|Keywords||Philosophy of mind Philosophical anthropology Evolution Evolution (Biology Philosophy Human evolution|
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|Buy the book||$22.95 new (54% off) $48.95 direct from Amazon Amazon page|
|Call number||BD418.3.O34 1997|
|ISBN(s)||0198242549 0198250045 9780198242543|
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Citations of this work BETA
Stephen J. Boulter (2007). The “Evolutionary Argument” and the Metaphilosophy of Commonsense. Biology and Philosophy 22 (3):369-382.
Peter Carruthers (2003). Moderately Massive Modularity. In Anthony O'Hear (ed.), Royal Institute of Philosophy Supplement. Cambridge University Press 67-89.
Lluís Oviedo (2008). Is a Complete Biocognitive Account of Religion Feasible? Zygon 43 (1):103-126.
Kwok Tung Cheung (2008). On a Recent Naturalism Debate in Business Ethics – From a Philosophy Point of View. Journal of Business Ethics 82 (4):889 - 898.
Trevor Hussey (2002). Evolution and Nursing. Nursing Philosophy 3 (3):240-251.
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