David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Rafael De Clercq
Ezio Di Nucci
Jack Alan Reynolds
Learn more about PhilPapers
Diogenes 56 (2-3):37-50 (2009)
In their work The German Ideology, the founders of Marxism assert that the prerequisite of post-capitalist (defined by them as communist) society is the universal development of human abilities and all social relations. But then on the same page, contrary to this statement, it is alleged that the abolition of private property is not only highly topical but it is also an imperative history-making task. In Manifesto of the Communist Party, Marx and Engels explain that economic crises recurrently shaking capitalist society expose an apparent contradiction between the productive forces and the capitalist relations of production – therefore, these relations must be eliminated for the preservation of society. Nonetheless, the same treatise affirms that the bourgeoisie cannot exist without revolutionizing not only the productive forces but also the relations of production. But in this case it stands to reason to recognize that there is no conflict between productive forces and production relations, and, therefore, there is no crisis of the capitalist system, either. Paradoxes in the communist theory of Marxism stem not merely from erroneous conceptions but reveal the fact that Marxism as an ideology comes into conflict with its scientific social theory. Hence, these paradoxes disclose the relative independence of the social theory of Marxism from its ideological postulates
|Keywords||No keywords specified (fix it)|
|Categories||categorize this paper)|
Setup an account with your affiliations in order to access resources via your University's proxy server
Configure custom proxy (use this if your affiliation does not provide a proxy)
|Through your library|
References found in this work BETA
No references found.
Citations of this work BETA
No citations found.
Similar books and articles
Harry F. Dahms (1997). Theory in Weberian Marxism: Patterns of Critical Social Theory in Lukacs and Habermas. Sociological Theory 15 (3):181-214.
Douglass C. North (1986). Is It Worth Making Sense of Marx? Inquiry 29 (1-4):57 – 63.
Dick Howard (2000). Marxism in the Post-Communist World. Critical Horizons 1 (1):71-92.
Paul Mattick (1962). Marxism and the New Physics. Philosophy of Science 29 (4):350-364.
Eugene Kamenka (1972). The Ethical Foundations of Marxism. Boston,Routledge and Kegan Paul.
Jonathan Hughes (1995). Development of the Productive Forces: An Ecological Analysis. Studies in Marxism 2:179-198.
Steven Lukes (1985/1988). Marxism and Morality. Oxford University Press.
Costas Panayotakis (2004). A Marxist Critique of Marx's Theory of History: Beyond the Dichotomy Between Scientific and Critical Marxism. Sociological Theory 22 (1):123-139.
Sean Sayers (1980). Forces of Production and Relations of Production in Socialist Society. Radical Philosophy 24 (24):19-26.
Added to index2010-07-27
Total downloads29 ( #132,570 of 1,792,217 )
Recent downloads (6 months)1 ( #464,595 of 1,792,217 )
How can I increase my downloads?