Genetic relatedness and the evolution of altruism
Philosophy of Science 69 (1):138-149 (2002)
| Abstract | In their recent book, Elliott Sober and David Wilson (1998) argue that evolutionary biologists have wrongly regarded kinship as the exclusive means by which altruistic behavior can evolve, at the expense of other mechanisms. I argue that Sober and Wilson overlook certain genetical considerations which suggest that kinship is likely to be a more powerful means for generating complex altruistic adaptations than the alternative mechanisms they propose. | |||||||||
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David Sloan Wilson (1992). On the Relationship Between Evolutionary and Psychological Definitions of Altruism and Selfishness. Biology and Philosophy 7 (1):61-68.
Stephen G. Morris (2005). Identifying the Explanatory Weakness of Strong Altruism: The Needle in the `Haystack Model'. Philosophy of Science 72 (5):1124-1134.
C. Daniel Batson (2000). Unto Others: A Service... And a Disservice. Journal of Consciousness Studies 7 (1-2):207-210.
Armin W. Schulz (2011). Sober & Wilson's Evolutionary Arguments for Psychological Altruism: A Reassessment. Biology and Philosophy 26 (2):251-260.
Stephen Stich (2007). Evolution, Altruism and Cognitive Architecture: A Critique of Sober and Wilson's Argument for Psychological Altruism. Biology and Philosophy 22 (2):267-281.
Elliott Sober & David Sloan Wilson (1998). Unto Others: The Evolution and Psychology of Unselfish Behavior. Harvard University Press.
Samir Okasha (2001). Why Won't the Group Selection Controversy Go Away? British Journal for the Philosophy of Science 52 (1):25-50.
Elliott Sober & David Sloan Wilson (2000). Summary Of: ‘Unto Others. The Evolution and Psychology of Unselfish Behavior'. Journal of Consciousness Studies 7 (1-2):185-206.
Dale Jamieson (2002). Sober and Wilson on Psychological Altruism. Philosophy and Phenomenological Research 65 (3):702–710.
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