Strange Histories: The Trial of the Pig, the Walking Dead, and Other Matters of Fact From the Medieval and Renaissance Worlds
Routledge (2005)
| Abstract | Did you know that insects could be tried for criminal acts in pre-industrial Europe, that the dead could be executed, that statues could be subjected to public humiliation, or that it was widely accepted that corpses could return to life? What made reasonable, educated men and women behave in ways that seem utterly nonsensical to us today? Strange Histories presents for the first time a serious account of some of the most extraordinary occurrences of European history. Throughout the ages, people have held ideas and events have taken place which have baffled later societies. Religious disbelievers were thought deserving of death, insects were occasionally excommunicated, studying the biology of angels was a legitimate activity, and the pursuit of personal happiness was considered rather misguided as a life strategy. Using case studies from the Middle Ages and the early modern period with some from the more recent past, this book provides fascinating insights into the world-view through the ages, and shows how such goings-on fitted in quite naturally with the "common sense" of the time. Explanations of these phenomena, riveting and ultimately rational, encourage further reflection on what really shapes our beliefs. In the light of history, can we be sure of the validity of our own ideas? How many of our own beliefs might no longer "make sense" a few centuries from now? | |||||||||
| Keywords | Belief and doubt History Witchcraft History | |||||||||
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| Call number | BD215.O53 2005 | |||||||||
| ISBN(s) | 0415288606 0415404924 9780415288606 | |||||||||
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Paul Oskar Kristeller (1974). Medieval Aspects of Renaissance Learning. Durham, N.C.,Duke University Press.
Petrus Franciscus Maria Fontaine (1986). The Light and the Dark: A Cultural History of Dualism. J.C. Gieben.
David Summers (1987). The Judgment of Sense: Renaissance Naturalism and the Rise of Aesthestics. Cambridge University Press.
Andrew Cole & D. Vance Smith (eds.) (2010). The Legitimacy of the Middle Ages: On the Unwritten History of Theory. Duke University Press.
Ernst Cassirer (1963/2000). The Individual and the Cosmos in Renaissance Philosophy. Dover Publications.
John Inglis (ed.) (2003). Medieval Philosophy and the Classical Tradition in Islam, Judaism, and Christianity. Routledgecurzon.
Anthony Kenny (2005/2007). Medieval Philosophy. Oxford University Press.
James Franklin (1982). The Renaissance Myth. Quadrant 26 (11):51-60.
Wallace I. Matson (2011). Grand Theories and Everyday Beliefs: Science, Philosophy, and Their Histories. Oxford University Press.
Heikki Kirjavainen (ed.) (1986). Faith, Will, and Grammar: Some Themes of Intentional Logic and Semantics in Medieval and Reformation Thought. Luther-Agricola Society.
Suzannah Biernoff (2002). Sight and Embodiment in the Middle Ages. Palgrave Macmillan.
Daniel Garber & Michael Ayers (eds.) (1998/2003). The Cambridge History of Seventeenth-Century Philosophy. Cambridge University Press.
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